{"id":7170,"date":"2022-03-07T18:08:18","date_gmt":"2022-03-07T15:08:18","guid":{"rendered":"https:\/\/avruparicik.com\/?p=7170"},"modified":"2022-06-27T12:30:53","modified_gmt":"2022-06-27T09:30:53","slug":"esitligin-adi-kadin","status":"publish","type":"post","link":"https:\/\/avruparicik.com\/?p=7170","title":{"rendered":"E\u015e\u0130TL\u0130\u011e\u0130N ADI KADIN"},"content":{"rendered":"

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E\u015e\u0130TL\u0130\u011e\u0130N ADI KADIN<\/span><\/span>
\nD\u00fcnya ezelinden beri emek veren, ac\u0131lara katlanan m\u00fccadeleci oyunu varken \u00e7ok ge\u00e7iyor. <\/span>Yapt\u0131\u011f\u0131ndan gaf\u0131n yanl\u0131\u015f\u0131ndan d\u00f6nmenin bir y\u0131lc\u0131yla birde bir g\u00fcn\u00fc ay\u0131rd\u0131. <\/span>Yada sevinen \u00f6nemseneni duydu. <\/span>Giri\u015fimin \u00f6nc\u00fcs\u00fc Alman vatanda\u015f\u0131 Clara Zet’in uluslararas\u0131 sosyalist kad\u0131nlardan olmak \u00fczere ya\u015famakta olan tekstile 120 onu yanarak \u00f6lmesi ile ba\u015flayacak olan tekstil’ta ona y\u0131l 8’den ayr\u0131lmak isteyen Mart’ta devam edin. <\/span>Moskova’da Lenin \u00f6nderli\u011findeki ilk kutlaman\u0131n ard\u0131ndan sosyalizmin d\u00fcnya \u00e7ap\u0131ndaki d\u00fcnyada yasaklansa da k\u0131v\u0131lc\u0131m\u0131n gelece\u011finin ge\u00e7ilemedi. <\/span>1921 y\u0131l\u0131ndan bu yana baharla birlikte EMEK\u00c7\u0130 KADINLAR G\u00dcN\u00dc kutlanmaya devam ediyor. <\/span>Belki de temizlik temizli\u011finin temizli\u011finin bu. <\/span>\u00d6zellikle g\u00f6z ya\u015f\u0131n\u0131 ya\u015famayan ka\u00e7 kad\u0131n savunabiliyor? <\/span>Ka\u00e7\u0131 ter\u00f6r sald\u0131r\u0131s\u0131 g\u00f6rmeden \u00f6zg\u00fcrce ya\u015famk ya\u015f\u0131yor mu? <\/span>Yada her g\u00fcn ma\u011fdur ka\u00e7 kad\u0131n kullan\u0131c\u0131 oluyor son bilen var m\u0131? <\/span>\u0130nsan\u0131 hi\u00e7e sayarak, \u015fiddetli \u015fiddetle onurunu zedeleyenlerden olmas\u0131 zor olmas\u0131 gerek.<\/span><\/span>
\nToplumda \u015fiddetsiz ve \u00f6l\u00fcmlere art\u0131k duyars\u0131z. <\/span>Haks\u0131zl\u0131k cephep bir ka\u00e7 saniye’Ah vah.’ ge\u00e7i\u015ftirmekten \u00f6teye gitmiyor. <\/span>Vicdan’a y\u00f6nelik ahl\u00e2ken onun amac\u0131na y\u00f6neliktir. <\/span>G\u00fcn\u00fcn do\u011fu\u015fuyla kara sabanda, fabrikada, masa \u00e7a\u011fda\u015f teknolojiyi \u00fcretkenlikte sa\u011f koludur kad\u0131n. <\/span>Ak\u015fam\u0131n \u00e7\u00f6kmesiyle e\u015f olur, ana olur unutulurnu. <\/span>Kad\u0131nlarda sevindirici davran\u0131\u015flarda bulunulmaktad\u0131r. <\/span>Ya\u015famaya y\u00f6nelik sald\u0131r\u0131lara maruz kalmalar\u0131na ve haklar\u0131na maruz kal\u0131narak cezaland\u0131r\u0131lmakta. <\/span>Topal i y\u00fcz\u00fcnden a\u011f\u0131rin i\u015fsisi i\u00e7inde ya\u011f s\u00fcrmekten \u00f6teye gidemeyecek. <\/span>Toplumu oynayanlara sald\u0131rmakla su\u00e7lan\u0131yor.<\/span><\/span><\/p>\n

Ne var ki gelecek y\u00fcz\u00fcn y\u00fcz\u00fc sa\u011fdanu bir nesil yeti\u015ftirebiliriz. <\/span>\u00c7ocuklar\u0131m\u0131za cesurla hakl\u0131n\u0131n olmay\u0131 adaletin terazini do\u011fru tartmas\u0131 \u00e7aba sarf etmelerini \u00f6\u011fretmemeliyiz. <\/span>gelecekte ayr\u0131mc\u0131 \u015fiddete g\u00f6\u011f\u00fcs gererek cesurca m\u00fccadele i\u00e7in f\u0131rsat sunmak. <\/span>Adaml\u0131\u011f\u0131n yolunda her yerde ikinci s\u0131n\u0131f, ac \u00fcretkenizden, ba\u015far\u0131l\u0131 ve kolay bir \u015fekilde ilerleyebilen nesnelerden olu\u015fur.<\/span><\/span><\/p>\n

D\u00fcnyan\u0131n her yerinde ayr\u0131mc\u0131l\u0131\u011fa u\u011frayan kad\u0131nlara \u00f6tekile\u015ftiriliyor. <\/span>Buna kar\u015f\u0131 bir son vermek i\u00e7in kad\u0131ns\u0131 bir \u015fekilde kurulmal\u0131d\u0131r. <\/span>De\u011fi\u015fen kad\u0131nlar\u0131n platformlar\u0131nda etkinlikler d\u00fczenleyip toplumlar yeti\u015ftirmede sevinirler. <\/span>D\u00fcnya toplumundaki yerini almaz. <\/span>Hak kazanne u\u011fran\u0131n yan\u0131nda olmak, el uzatmak insanl\u0131\u011f\u0131n adaml\u0131\u011f\u0131n\u0131n en y\u00fcksek mertebesidir. <\/span>Ahlakl\u0131, d\u00fcr\u00fcst medeni toplumlar e\u011fitimin yolu iyi, sa\u011fl\u0131kl\u0131, \u00e7al\u0131\u015fkan adaletli, cesur aileye ba\u015flar.<\/span><\/span><\/p>\n

Ailede sevgi, sayg\u0131, cesaret, g\u00fcven ve adalet e\u011fitimini ana baba \u00f6\u011fretir. <\/span>Yoksullu\u011fu k\u00fc\u00e7\u00fck bir sistem gelecekte k\u00fc\u00e7\u00fck bir bak\u0131ma umutla bakmakt\u0131r. <\/span>Evrensel bir de\u011fer olan kullan\u0131\u015fl\u0131 her ne kadar sahip \u00e7\u0131ksa sanayinin ezici yoklu\u011fundan kurtulamamaktad\u0131r. <\/span>Acilen se\u00e7ime ihtiya\u00e7 vard\u0131r. <\/span>\u0130\u00e7inde yap\u0131land\u0131rma d\u00fczeni kitap aralar\u0131n\u0131 doldurur. <\/span>Kitaplar ise raflar\u0131 s\u00fcslemelerinden ba\u015fka bir oyun oynamak.<\/span><\/span>
\nD\u00fcnyadan geriye d\u00f6n\u00fck olandan geli\u015fmi\u015f medeniyetler. <\/span>Eski koku\u015fmu\u015fluk had safhada, k\u00f6r k\u00fct\u00fck serho\u015fluk ya\u015f\u0131yor. <\/span>K\u0131s\u0131r \u00f6l\u00e7\u00fcm girdab\u0131ndan k\u00fc\u00e7\u00fck gericilik kas\u0131rgas\u0131n\u0131 alt etmek \u00e7okta zor de\u011fil. <\/span>Yeter ki bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131n de\u011fi\u015fsin. <\/span>Ger\u00e7ek olan nefesler kadar yak\u0131n\u0131m\u0131zdaki e\u015fitli\u011fe el uzatmakt\u0131r.<\/span><\/span><\/p>\n

8 MART kad\u0131nlar\u0131n g\u00fcn\u00fc kutlu olsun. <\/span><\/span>
\nirfankarabuluT<\/span><\/span><\/p>\n

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\"\"8 MART D\u00dcNYA KADINLAR G\u00dcN\u00dc<\/span><\/span><\/strong><\/p>\n

ekonomiden siyasetten sa\u011fl\u0131\u011fa kadar t\u00fcm \u00e7\u0131plak b\u0131rak\u0131lm\u0131\u015flard\u0131r.ni KADININ ADI yine yoktur.B\u00f6ylece Olympe de Gouges, Kad\u0131n \u00f6zg\u00fcr do\u011far ve e\u011fitime ayn\u0131le haklardadir; <\/span>der ve bu a\u00e7\u0131klamayla yay\u0131nlad\u0131\u011f\u0131 bildirge onun ile ilgili sebeb olur. <\/span>ILK A\u00c7LIK GREVI…Bu \u0130ngiltere’de \u0130ngiltere de ge\u00e7er .Femin birinci olarak an\u0131lan, oy hakk\u0131an savunucusu birinci olarak an\u0131lan, oy hakk\u0131an savunucusu harekat\u0131 \u00e7\u0131kart\u0131n \u00e7\u0131kar\u0131n, kad\u0131nl\u0131klar\u0131n seslerini duyurmak i\u00e7in sald\u0131r\u0131da,kimi belediyeda,\u00fcn\u00fcversitelerde \u00f6n planda parlementoyu i\u015fgal ederler.hatta bir hak olan politik grevleri ilk \u0130ngilterede oy i\u00e7in hakk\u0131 i\u00e7in Sufrejetler taraf\u0131ndan yap\u0131l\u0131r ama kad\u0131ni \u0130ngiliz egemenli\u011fini zorla besleyerek grevi yazmaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r…. <\/span>O ilk kez sonra ona uygulanan 8 Mart D\u00fcnyas\u0131nda kutlan\u0131r.T\u00fcrkiyede 1975 g\u00fcn\u00fcne kadar ve son olarak 8 mart 1921 y\u0131l\u0131nda kutlan\u0131r.\u00c7\u00fcnk\u00fc yeni cumhuriyet 8 mart g\u00fcnlerinde kutlan\u0131r. i\u00e7erni sa\u011flar. <\/span>\u00dccretler \u00f6denerek kazan\u0131ld\u0131, birey olarak kabul.Bo\u015fanma,miras,nafaka, \u00fccretni estir gibi pek \u00e7ok \u015feyden \u00fccretler \u00fccretler \u00f6denerek kazan\u0131ld\u0131, ancak son olarak i\u015f ve \u00fccretler \u00f6denerek kazan\u0131ld\u0131. \u00e7o\u011falarak \u00e7o\u011falan bir ya\u015famda. Kad\u0131n adaylar\u0131 \u00fclkenin d\u00f6rt bir yan\u0131nda LGBT’lere y\u00f6nelik ,top yek\u00fcn sava\u015fa a\u00e7\u0131lm\u0131\u015f durumdalar…Bu ama\u00e7tan yine kad\u0131nlar\u0131, cahilleri, kad\u0131n adaylar\u0131 <\/span>sadece evlerindeki erkek yasane uygulayacak ve d\u00fcnyadan bir haber olmalar\u0131n\u0131 ger\u00e7ekle\u015ftirmi\u015f. <\/span>Bir ki\u015fi daha eksilmeyece\u011fiz hareketinden Hindistan; hay\u0131rdaki G\u00fclabi \u00c7etesi savunmas\u0131na da ki Hay\u0131rdaki Almanya’daki ifadeden, T\u00fcrkiyedeki Feminist gece y\u00fcr\u00fcy\u00fc\u015fleri, K\u00fcrt kad\u0131n anlam\u0131nda hareketten ,Rojava;daki kad\u0131n devrimine kadar tart\u0131\u015fmalardan ilham al\u0131nmayan devam ediyor. Bu umutla bu kad\u0131nlar\u0131m\u0131z\u0131n d\u00fcnya \u00e7ap\u0131nda bir yan\u0131nda 8 mart d\u00fcnyas\u0131ndaki kad\u0131nlar\u0131m\u0131z… B\u00fct\u00fcn emek\u00e7ilerimizin sahip oldu\u011fu 8 mart;in bilincine varmalar\u0131n\u0131 sevindirmek…<\/span><\/span><\/p>\n

Sembola hezkirin \u00fb dilovaniy\u00ea ez 8’\u00ea Adar\u00ea Roja Jin\u00ean Kedkar \u00ean C\u00eehan\u00ea li jin\u00ean me p\u00eeroz dikim.
\nSevgi ve \u015fefkat sembol\u00fc, kad\u0131nlar\u0131m\u0131z\u0131n 8 Mart D\u00fcnya kad\u0131nlar G\u00fcn\u00fc’n\u00fc kutluyorum<\/p>\n

YILDIZ K\u00d6SE<\/strong><\/p>\n

\"\"8 Mart D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc\u2019n\u00fcn tarihi hakkinda kisa bir bilgi vermekle ba\u015flamak istiyoruz.<\/strong><\/span><\/h3>\n

Tarih 8 Mart 1857… Amerika’n\u0131n New York kentinde bir dokuma fabrikas\u0131nda \u00e7o\u011funlu\u011fu kad\u0131nlardan olu\u015fan yakla\u015f\u0131k 40.000 civar\u0131nda i\u015f\u00e7i \u00e7al\u0131\u015fmaktayd\u0131. O d\u00f6nemdeki k\u00f6t\u00fc \u00e7al\u0131\u015fma ko\u015fullar\u0131n\u0131n d\u00fczeltilmesi i\u00e7in i\u015f\u00e7iler toplu olarak grev karar\u0131 alm\u0131\u015flard\u0131. Polis g\u00fc\u00e7leri grevi k\u0131rmak i\u00e7in t\u00fcm i\u015f\u00e7ileri fabrikaya kapatarak kimsenin fabrikadan \u00e7\u0131kmamas\u0131 i\u00e7in de ayriyeten d\u0131\u015far\u0131da barikatlar kurmu\u015ftu. Fabrikada \u00e7\u0131kan yang\u0131ndan ka\u00e7mak i\u00e7in d\u0131\u015far\u0131ya \u00e7\u0131kmak isteyen i\u015f\u00e7iler, polis taraf\u0131ndan kurulan barikat\u0131 ile engelleniyor ve ate\u015f edilerek vuruyorlard\u0131. Barikatlar\u0131 a\u015fmaya \u00e7al\u0131\u015fan, \u00e7o\u011funlu\u011fu kad\u0131n olan i\u015f\u00e7ilerden 129 ki\u015fi, ayn\u0131 g\u00fcn<\/span> katledildi. Bu olay sadece New York\u2019ta de\u011fil ayn\u0131 zamanda Amerika\u2019da ve d\u00fcnyan\u0131n \u00e7e\u015fitli yerlerinde nefretle kar\u015f\u0131land\u0131 ve k\u0131nand\u0131.<\/span><\/p>\n

Bu olaydan tam 53 y\u0131l sonra 26-27 A\u011fustos 1910 tarihinde Danimarka\u2019n\u0131n, Kopenhag \u015fehrinde d\u00fczenlenen<\/span> 2.<\/strong> Sosyalist Enternasyonal Kongresi\u2019nde<\/strong><\/span> Alman Sosyal Demokrat (SPD) Partisi delegeleri Clara Zetkin, Rosa<\/strong> Luxemburg<\/strong>, Kate Duncker ve arkada\u015flar\u0131, 8 Mart\u2019\u0131n \u2018D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc\u2019 olarak kutlan\u0131lmas\u0131n\u0131 teklif etti. Bu teklif kongre delegeleri taraf\u0131ndan kabul edildi. S\u00fcre\u00e7 i\u00e7inde baz\u0131lar\u0131 taraf\u0131ndan sadece \u2018Kad\u0131nlar G\u00fcn\u00fc\u2019 ad\u0131nda ifade edilse de esas\u0131nda bug\u00fcn\u00fcn m\u00fccadeleci anlam\u0131n\u0131 da i\u00e7eren \u2018D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc\u2019 olarak Moskova\u2019da 1921\u2019de toplanan<\/span> 3. Uluslararas\u0131 Kad\u0131nlar Konferans\u0131nda<\/span><\/strong> bir kez daha 8 Mart\u2019\u0131n art\u0131k uluslararas\u0131 olarak t\u00fcm \u00fclkelerde kutlanmas\u0131 i\u00e7in karara ba\u011flanm\u0131\u015f oldu. <\/span><\/p>\n

16.12.1977 y\u0131l\u0131nda Birle\u015fmi\u015f Milletler Konferans\u0131nda da 8 Mart \u2018D\u00fcnya Kad\u0131nlar G\u00fcn\u00fc\u2019 olarak uluslararas\u0131 alanda resmi olarak da kabul edildi. <\/span><\/p>\n

T\u00fcrkiye’de 8 Mart<\/span><\/strong><\/p>\n

T\u00fcrkiye’de<\/span> ilk 8 Mart \u2018D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc\u2019 1921\u2019de kutland\u0131. 1975\u2019ten itibaren her y\u0131l kutlanan 8 Mart, 12 Eyl\u00fcl 1980 askeri fa\u015fist cuntas\u0131 taraf\u0131ndan 1984 y\u0131l\u0131na kadar yasaklanm\u0131\u015ft\u0131. 1984 y\u0131l\u0131ndan g\u00fcn\u00fcm\u00fcze kadar ise \u00e7e\u015fitli kad\u0131n \u00f6rg\u00fctleri, sendikalar, demokratik kitle \u00f6rg\u00fctleri, kad\u0131n \u00f6rg\u00fctleri, devrimci \u00f6rg\u00fct ve partiler taraf\u0131ndan kutlanmaktad\u0131r. <\/span><\/p>\n

Tarihsel olarak T\u00fcrkiye\u2019de kad\u0131nlar\u0131n kendi haklar\u0131n\u0131 koruma ve kanunlar kar\u015f\u0131s\u0131nda erkeklerle e\u015fit haklara sahip olma m\u00fccadelesi 1921\u2019den \u00e7ok daha eskilere dayanmaktad\u0131r. \u00d6rne\u011fin, daha Osmanl\u0131 \u0130mparatorlu\u011fu d\u00f6neminde kad\u0131nlar\u0131n kurdu\u011fu \u00e7e\u015fitlil kad\u0131n dernekleri vas\u0131tas\u0131yla sosyal ve ekonomik ya\u015famda e\u015fit haklar i\u00e7in m\u00fccadele verdiklerini g\u00f6r\u00fcyoruz. Sonras\u0131nda ise 1913 y\u0131l\u0131nda kurulan <\/span>Teali Nisvan <\/span>ve <\/span>M\u00fcdafaa-i Hukuk-u Nisvan <\/span><\/strong>Cemiyetleri,<\/span> tek e\u015flilik, kad\u0131nlar\u0131n bo\u015fanma hakk\u0131, kad\u0131nlar\u0131n evlenme haklar\u0131 gibi haklar\u0131n\u0131 savunmaya ba\u015flad\u0131lar. 1921\u2019de \u00e7\u0131kar\u0131lan<\/span> \u2018Kad\u0131n D\u00fcnyas\u0131\u2019<\/strong><\/span> dergisi \u00fczerinden kad\u0131nlar\u0131n siyasi ya\u015fama kat\u0131lma hakk\u0131 da dahil, toplumsal ya\u015fama e\u015fit bir \u015fekilde kat\u0131lmay\u0131 savunmaya ba\u015flad\u0131lar. <\/span><\/p>\n

Daha Cumhuriyet ilan edilmeden \u00f6nce, <\/span><\/span>15 Haziran 1923<\/span><\/span>tarihinde<\/span><\/span><\/strong> (hen\u00fcz CHP bile kurulmam\u0131\u015fken), Nazihe Muhittin\u2019in (Tepedelengil) \u00f6nderli\u011finde, <\/span><\/span>Kad\u0131nlar Halk F\u0131rkas\u0131\u2019n\u0131n <\/span><\/span>(Kad\u0131nlar Halk Partisi) kuruldu\u011fu ilan edildi. \u0130\u00e7i\u015fleri bakanl\u0131\u011f\u0131na verdikleri kurulu\u015f bildirgesinde \u201e<\/span><\/span>Kad\u0131nlar Halk F\u0131rkas\u0131’n\u0131n<\/strong> program\u0131, \u015fimdiye kadar her f\u0131rsatta izaha \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z gibi; kad\u0131n\u0131n i\u00e7timai, iktisadi ve bilahare siyasi sahalarda haklar\u0131n\u0131 inkisaflar\u0131n\u0131 temin etmektir.<\/span><\/span>\u201c \u015feklinde ifade etmekteydiler. Ne yazik ki kad\u0131nlar\u0131n bu hakl\u0131 talebi 8 ay sonra \u2018se\u00e7me ve se\u00e7ilme haklar\u0131 olmad\u0131\u011f\u0131\u2019 gerek\u00e7esiyle reddedildi. Bu antidemokratik gerici karara kar\u015f\u0131n 7 \u015eubat 1924\u2019te Neziha Muhittin, Latife Bekir ve Sabiha Zekeriye (Sertel) taraf\u0131ndan T\u00fcrk Kad\u0131nlar Birli\u011fi kuruldu ve T\u00fcrk Kad\u0131n Yolu adl\u0131 dergi vas\u0131tas\u0131yla da siyasi g\u00f6r\u00fc\u015flerini yaymay\u0131 s\u00fcrd\u00fcrd\u00fcler. <\/span><\/span><\/p>\n

T\u00fcrkiye\u2019de kad\u0131nlar\u0131n yasal olarak siyasal ya\u015fama kat\u0131lmalar\u0131 sadece k\u0131smen 1930\u2019lardan itibaren ba\u015flayabildi. <\/span><\/p>\n

Kad\u0131nlar\u0131n se\u00e7me ve se\u00e7ilme hakk\u0131 i\u00e7in 1923\u2019te verilen teklif o zamanki T\u00fcrkiye Cumhuriyeti B\u00fcy\u00fck Millet Meclisi taraf\u0131ndan reddedildi. T\u00fcrkiye\u2019de kad\u0131nlara ilk olarak 1930\u2019da yap\u0131lan belediye se\u00e7imlerine kat\u0131lma hakk\u0131 tan\u0131nd\u0131. Ayn\u0131 y\u0131l yap\u0131lan belediye se\u00e7imlerinde ba\u015fta \u0130stanbul ve \u0130zmir olmak \u00fczere Cumhuriyet\u00e7i Halk F\u0131rkas\u0131 aday\u0131 olarak baz\u0131 kad\u0131nlar\u0131n se\u00e7imlere kat\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. <\/span>T\u00fcrkiye\u2019de ilk kad\u0131n Belediye Ba\u015fkan\u0131 <\/span><\/strong>1930\u2019da Artvin iline ba\u011fl\u0131 Yusufeli \u0130l\u00e7esi K\u0131l\u0131\u00e7kaya beldesinde se\u00e7ilen <\/span>Sadiye Han\u0131m<\/span>\u2019d\u0131r <\/span>T\u00fcrkiye\u2019de kad\u0131nlar\u0131n parlamento se\u00e7imlerinde se\u00e7me ve se\u00e7ilme hakk\u0131 ise 1934 y\u0131l\u0131nda kabul edildi. <\/span><\/strong><\/p>\n

Di\u011fer baz\u0131 Avrupa \u00fclkelerinde kad\u0131nlar\u0131n se\u00e7me ve se\u00e7ilme haklar\u0131ysa k\u0131saca \u015f\u00f6yle: Finlandiya 1906, Norve\u00e7 1913; Rusya, Almanya, Polonya ve Avusturya\u2019da 1918, \u0130svi\u00e7re\u2019de 1971. Ve en son bu hakk\u0131n y\u00fcr\u00fcrl\u00fc\u011fe girdi\u011fi \u00fclkeyi ise 1984\u2019te Lihten\u015ftayn olarak g\u00f6rebiliyoruz. <\/span><\/p>\n

\u0130stanbul S\u00f6zle\u015fmesi ve Kad\u0131n haklar\u0131n\u0131n korunma alt\u0131na al\u0131nma antla\u015fmas\u0131 <\/span><\/strong><\/p>\n

11 May\u0131s 2011 y\u0131l\u0131nda Avrupa Birli\u011fi \u00fclkeleri de dahil 73 \u00fclkenin imzas\u0131yla (T\u00fcrkiye ilk imzalayan \u00fclkedir) \u0130stanbul\u2019da imzalanan, \u2018<\/span>Kad\u0131na Y\u00f6nelik \u015eiddet ve Aile i\u00e7i \u015eiddetin \u00d6nlenmesi ve Bunlarla M\u00fccadeleye Dair Avrupa Konseyi S\u00f6zle\u015fmesi<\/span>\u2019 adl\u0131 antla\u015fmaya, a\u011f\u0131rl\u0131kl\u0131 olarak kad\u0131n haklar\u0131n\u0131 koruma alt\u0131na ald\u0131\u011f\u0131 biraz de\u011finmek istiyoruz. <\/span><\/p>\n

Bas\u0131nda son g\u00fcnlerde \u00f6zellikle AKP ve bir tak\u0131m yobaz, \u015feriat\u00e7\u0131 kurulu\u015flar taraf\u0131ndan \u0130stanbul S\u00f6zle\u015fmesinin iptal edilmesini T\u00fcrkiye\u2019nin bu s\u00f6zle\u015fmedeki imzas\u0131n\u0131 geri \u00e7ekmesi ve dolay\u0131s\u0131yla da bu s\u00f6zle\u015fmedeki kural ve tedbirlere uyulmamas\u0131n\u0131 talep ediyor. Hatta AKP Genel Ba\u015fkan\u0131 ve Cumhurba\u015fkan\u0131 <\/span>RTE <\/span>bu y\u00f6nl\u00fc ifadeleri a\u00e7\u0131k\u00e7a kullanmaya ba\u015flad\u0131. En son g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fc Saadet Partisi y\u00f6neticilerinden O\u011fuzhan Asilt\u00fcrk, Cumhurba\u015fkan\u0131n\u0131n \u0130stanbul s\u00f6zle\u015fmesini iptal edece\u011fini kendisine bizzat s\u00f6yledi\u011fini televizyonlarda da a\u00e7\u0131k\u00e7a ifade etti. <\/span><\/p>\n

Peki \u015feriat\u00e7\u0131 yobaz \u00e7evrelerin bu antla\u015fma ile problemi nedir? Neden T\u00fcrkiye bu s\u00f6zle\u015fmeden \u00e7\u0131ks\u0131n? Biraz da buna de\u011finmekte fayda var\u2026 \u0130stanbul S\u00f6zle\u015fmesi 12 B\u00f6l\u00fcm ve 81 Maddeden olu\u015fmakta ve imza atan t\u00fcm \u00fclkeleri (T\u00fcrkiye de dahil) ba\u011flamaktad\u0131r. K\u0131sacas\u0131 bu s\u00f6zle\u015fmeye imza atanlar i\u00e7eri\u011findeki hak ve kurallar\u0131 uygulamakla y\u00fck\u00fcml\u00fcd\u00fcrler. 12 B\u00f6l\u00fcm ve 81 maddeden olu\u015fan bu s\u00f6zle\u015fmenin t\u00fcm\u00fcn\u00fc buraya aktarmak istemiyoruz. Sadece birka\u00e7 al\u0131nt\u0131yla bu s\u00f6zle\u015fmenin \u00f6nemine de\u011finmek istiyoruz. \u0130lgi duyan herkes \u2018\u0130stanbul S\u00f6zle\u015fmesi\u2019ni internetten bulup okuyabilir. <\/span><\/p>\n

Madde 1<\/span><\/strong>,<\/strong> Bu anla\u015fman\u0131n maksatlar\u0131 \u015funlard\u0131r: <\/span><\/p>\n

a. <\/span>Kad\u0131nlar\u0131 her t\u00fcrl\u00fc \u015fiddete kar\u015f\u0131 korumak ve kad\u0131na kar\u015f\u0131 \u015fiddeti ve aile i\u00e7i \u015fiddeti \u00f6nlemek, kovu\u015fturmak ve ortadan kald\u0131rmak;<\/span><\/div>\n
b. <\/span>Kad\u0131na kar\u015f\u0131 her t\u00fcrl\u00fc ayr\u0131mc\u0131l\u0131\u011f\u0131n ortadan kald\u0131r\u0131lmas\u0131na katk\u0131da katk\u0131da bulunmak ve kad\u0131nlar\u0131 g\u00fc\u00e7lendirmek de dahil olmak \u00fczere, kad\u0131nlara erkekler aras\u0131nda \u00f6nemli \u00f6l\u00e7\u00fcde e\u015fitli\u011fi yayg\u0131nla\u015ft\u0131rmak;<\/span><\/div>\n
c. <\/span>Kad\u0131na kar\u015f\u0131 \u015fiddet ve aile i\u00e7i \u015fiddetin t\u00fcm ma\u011fdurlar\u0131n\u0131n korunmas\u0131 ve bunlara yard\u0131m edilmesi i\u00e7in kapsaml\u0131 bir \u00e7er\u00e7eve, politika ve tedbirler tasarlamak;<\/span><\/div>\n
d. <\/span>Kad\u0131na kar\u015f\u0131 \u015fiddeti ve aile i\u00e7i \u015fiddeti ortadan kald\u0131rma amac\u0131yla uluslararas\u0131 i\u015fbirli\u011fini yayg\u0131nla\u015ft\u0131rmak; <\/span><\/div>\n
e. <\/span>Kad\u0131na kar\u015f\u0131 \u015fiddet ve aile i\u00e7i \u015fiddetin ortadan kald\u0131r\u0131lmas\u0131 i\u00e7in b\u00fct\u00fcnc\u00fcl bir yakla\u015f\u0131m\u0131n benimsenmesi maksad\u0131yla kurulu\u015flar\u0131n ve kolluk kuvvetleri birimlerinin birbiriyle etkili bir bi\u00e7imde i\u015fbirli\u011fi yapmalar\u0131na destek ve yard\u0131m sa\u011flamak.<\/span><\/div>\n

 <\/p>\n

Madde 2,<\/span><\/strong> (1) Taraflar bu S\u00f6zle\u015fmeyi t\u00fcm aile i\u00e7i \u015fiddet ma\u011fdurlar\u0131 i\u00e7in uygulamaya te\u015fvik edilir. Taraflar bu S\u00f6zle\u015fmenin h\u00fck\u00fcmlerinin uygulanmas\u0131nda toplumsal cinsiyete dayal\u0131 \u015fiddetin kad\u0131n ma\u011fdurlar\u0131na \u00f6zel olarak dikkat g\u00f6stereceklerdir.<\/span><\/p>\n

Madde 3<\/strong>, <\/span>(a) \u00a0\u2018kad\u0131na kar\u015f\u0131 \u015fiddetten\u2019, kad\u0131nlara kar\u015f\u0131 bir insan haklar\u0131 ihlali ve ayr\u0131mc\u0131l\u0131k anla\u015f\u0131lacak ve bu terim, ister kamu ister \u00f6zel ya\u015famda meydana gelsinler, s\u00f6z konusu eylemlerde bulunma tehdidi, zorlama veya \u00f6zg\u00fcrl\u00fc\u011f\u00fcn rastgele bir bi\u00e7imde k\u0131s\u0131tlanmas\u0131 da dahil olmak \u00fczere, kad\u0131nlara fiziksel, cinsel, psikolojik veya ekonomik zarar ve ac\u0131 verilmesi sonucunu do\u011furacak toplumsal cinsiyete dayal\u0131 t\u00fcm \u015fiddet eylemleri olarak anla\u015f\u0131lacakt\u0131r;<\/span><\/p>\n

Madde 4<\/span><\/strong>,<\/strong> (1) Taraflar herkesin, \u00f6zellikle de kad\u0131nlar\u0131n, gerek kamu, gerekse \u00f6zel alanda \u015fiddete maruz kalmaks\u0131z\u0131n ya\u015fama hakk\u0131n\u0131 yayg\u0131nla\u015ft\u0131rmak ve korumak i\u00e7in gerekli olan yasal ve di\u011fer tedbirleri alacaklard\u0131r.<\/span><\/p>\n

\u00a0 \u00a0 \u00a0(3) Taraflar bu S\u00f6zle\u015fme h\u00fck\u00fcmlerinin, \u00f6zellikle de ma\u011fdurlar\u0131n haklar\u0131n\u0131 korumaya y\u00f6nelik tedbirlerin, cinsiyet, toplumsal cinsiyet, \u0131rk, renk, dil, din, siyasi veya ba\u015fka t\u00fcr g\u00f6r\u00fc\u015f, ulusal veya sosyal k\u00f6ken, bir ulusal az\u0131nl\u0131kla ba\u011flant\u0131l\u0131 olma, m\u00fclk, do\u011fum, cinsel y\u00f6nelim, toplumsal cinsiyet kimli\u011fi, sa\u011fl\u0131k durumu, engellilik, medeni hal, g\u00f6\u00e7men veya m\u00fclteci stat\u00fcs\u00fc veya ba\u015fka bir stat\u00fc gibi, herhangi bir temele dayal\u0131 olarak ayr\u0131mc\u0131l\u0131k yap\u0131lmaks\u0131z\u0131n uygulanmas\u0131n\u0131 temin edeceklerdir.<\/span><\/p>\n

\u200bYukar\u0131da sadece baz\u0131 maddelerden aktard\u0131\u011f\u0131m\u0131z al\u0131nt\u0131lardan da anla\u015f\u0131laca\u011f\u0131 gibi, <\/span><\/p>\n

\u0130stanbul S\u00f6zle\u015fmesinin kad\u0131n haklar\u0131n\u0131 korunmas\u0131na ili\u015fkin \u00e7ok fazla kural ve tedbiri i\u00e7erdi\u011fini g\u00f6r\u00fcyoruz. Alt\u0131nda imzas\u0131 olmas\u0131na ra\u011fmen, neden AKP h\u00fck\u00fcmeti taraf\u0131ndan bu s\u00f6zle\u015fmenin iptal edilmesi gerekti\u011fini ve bir tak\u0131m yobaz islamc\u0131 \u00e7evrelerin de bu s\u00f6zle\u015fmeye kar\u015f\u0131 olan tav\u0131rlar\u0131n\u0131 anlamak hi\u00e7 de zor de\u011fildir. \u00c7\u00fcnk\u00fc, t\u00fcm islamc\u0131 ve \u015feriat\u00e7\u0131 \u00e7evreler kad\u0131n\u0131 hi\u00e7bir zaman erkeklerle ayn\u0131 haklara sahip olamayacaklar\u0131n\u0131 savunmaktad\u0131rlar. Onlara g\u00f6re, kad\u0131n erke\u011fe hizmet etti\u011fi ve her t\u00fcrl\u00fc bask\u0131 ve ayr\u0131mc\u0131l\u0131\u011fa boyun e\u011fdi\u011fi m\u00fcddet\u00e7e \u2018iyi kad\u0131n\u2019d\u0131r. \u00d6zellikle kad\u0131na kar\u015f\u0131 cinayetlerin AKP iktidar\u0131n\u0131n son on y\u0131l\u0131nda vard\u0131\u011f\u0131 seviyeye bak\u0131nca \u0130stanbul S\u00f6zle\u015fmesinin ne denli \u00f6nemli oldu\u011funu g\u00f6rebiliyoruz. \u00d6rne\u011fin, 2008\u2019de katledilen kad\u0131n say\u0131s\u0131 bir y\u0131lda 80 civar\u0131nda iken, bu say\u0131 her ge\u00e7en y\u0131l katlanarak 2019\u2019da 474 gibi korkun\u00e7 bir seviyeye ula\u015fm\u0131\u015f durumdad\u0131r. Sadece on y\u0131l i\u00e7inde (2008-2018) katledilenlerin say\u0131s\u0131 3185\u2019tir. T\u00fcrkiye\u2019de bu cinayetlere kar\u015f\u0131 ne yaz\u0131k ki yeterli tedbirler al\u0131nmamaktad\u0131r. Kad\u0131nlar\u0131 katleden caniler \u00e7o\u011fu kez mahkemelerce \u00e7e\u015fitli \u2018hafifletici sebepler\u2019 uydurarak adeta cezas\u0131z b\u0131rak\u0131lmaktad\u0131r. <\/span><\/p>\n

8 Mart 2021\u2019de kad\u0131nlar\u0131n kar\u015f\u0131 kar\u015f\u0131ya olduklar\u0131 haks\u0131zl\u0131klar ve ikinci s\u0131n\u0131f insan muamelesi g\u00f6rmesi ne yaz\u0131k ki i\u00e7inde bulundu\u011fumuz 21. Y\u00fczy\u0131lda halen devam ediyor. Her yerde ve her \u00e7evrede olmasa da, her kad\u0131n\u0131n kendi iradesiyle e\u015flerini se\u00e7me hakk\u0131 maalesef k\u0131smen de olsa engellenmektedir. Miras hukuku a\u00e7\u0131s\u0131ndan ka\u011f\u0131t \u00fcst\u00fcnde e\u015fit g\u00f6r\u00fcnseler de \u00f6zellikle k\u0131rsal kesimde kad\u0131nlar\u0131n haklar\u0131 olan miras haklar\u0131ndan k\u0131smen bazen de t\u00fcmden mahrum b\u0131rak\u0131lmaktad\u0131rlar. Ekonomik ba\u011f\u0131ms\u0131zl\u0131klar\u0131 olmayan kad\u0131nlar toplumsal ya\u015famda hep geri plana itilmektedirler. Bu d\u00fczen, evlenme, bo\u015fanma, e\u011fitimde, i\u015f ya\u015fam\u0131nda, siyasette, kad\u0131nlar\u0131n aleyhine i\u015flemi\u015ftir ve i\u015flemektedir. Aile i\u00e7i \u015fiddet halen bir t\u00fcrl\u00fc \u00f6nlenememektedir. <\/span><\/p>\n

Yukar\u0131da verdi\u011fimiz rakamlardan da g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, ayr\u0131lma hakk\u0131n\u0131 kullanmak isteyen kad\u0131nlar, bu hakl\u0131 talebini bazen hayatlar\u0131yla \u00f6demektedirler\u2026 Kad\u0131nlar\u0131n toplumsal ya\u015famda kar\u015f\u0131 kar\u015f\u0131ya olduklar\u0131 hakk\u0131zl\u0131klar\u0131 y\u00fczlerce \u00f6rnekle \u00e7o\u011faltabiliriz. \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z bu d\u00fczende kad\u0131nlar ile erkekler aras\u0131nda her alanda bir e\u015fitsizlik s\u00f6z konusudur. Bu durum kad\u0131nlar\u0131n ne kaderi ne de arzu ettikleri bir sonu\u00e7tur. K\u0131saca istedi\u011fimiz, Orta \u00c7a\u011fdan g\u00fcn\u00fcm\u00fcze kadar s\u00fcregelen her t\u00fcrl\u00fc bask\u0131 ve cinsiyet ayr\u0131mc\u0131l\u0131\u011f\u0131n\u0131n art\u0131k son bulmas\u0131 ve mutlaka hayat\u0131n her alan\u0131nda kad\u0131n ve erkekler e\u015fit olmas\u0131d\u0131r. <\/span><\/p>\n

Biz, Dersim Ri\u00e7ikliler Derne\u011fi ‘8 Mart D\u00fcnyamek\u00e7i Kad\u0131nlar G\u00fcn\u00fcn\u00fc olaraklar ve bu g\u00fcnde ruhu uygun olarak aleyhinde olana olan her t\u00fcrl\u00fc ayr\u0131mc\u0131l\u0131\u011f\u0131n sonunu, ba\u015far\u0131s\u0131z oldu\u011funu iddia edebilir. <\/span>Bu hedef i\u00e7in reklam planlayanlardan bahsederiz.<\/span><\/span><\/span><\/p>\n

8 Mart 2021<\/span><\/span><\/span><\/p>\n

Avrupa Dersim Ri\u00e7ikliler Derne\u011fi Y\u00f6netim Kurulu<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

  E\u015e\u0130TL\u0130\u011e\u0130N ADI KADIN D\u00fcnya ezelinden beri emek veren, ac\u0131lara katlanan m\u00fccadeleci oyunu varken \u00e7ok ge\u00e7iyor. Yapt\u0131\u011f\u0131ndan gaf\u0131n yanl\u0131\u015f\u0131ndan d\u00f6nmenin bir y\u0131lc\u0131yla birde bir g\u00fcn\u00fc ay\u0131rd\u0131. Yada sevinen \u00f6nemseneni duydu. Giri\u015fimin \u00f6nc\u00fcs\u00fc Alman vatanda\u015f\u0131 Clara Zet’in uluslararas\u0131 sosyalist kad\u0131nlardan olmak \u00fczere ya\u015famakta olan tekstile 120 onu yanarak \u00f6lmesi ile ba\u015flayacak olan tekstil’ta ona y\u0131l 8’den …<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":true,"template":"","format":"standard","meta":{"footnotes":""},"categories":[110,34],"tags":[],"class_list":["post-7170","post","type-post","status-publish","format-standard","hentry","category-arsiv","category-duyurular"],"_links":{"self":[{"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/posts\/7170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7170"}],"version-history":[{"count":12,"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/posts\/7170\/revisions"}],"predecessor-version":[{"id":7772,"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/posts\/7170\/revisions\/7772"}],"wp:attachment":[{"href":"https:\/\/avruparicik.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}