{"id":8154,"date":"2024-08-03T12:32:05","date_gmt":"2024-08-03T09:32:05","guid":{"rendered":"https:\/\/avruparicik.com\/?p=8154"},"modified":"2024-08-03T12:32:05","modified_gmt":"2024-08-03T09:32:05","slug":"dizgun-duzgun-baba-ve-dag-kecileri-mitolojisi","status":"publish","type":"post","link":"https:\/\/avruparicik.com\/?p=8154","title":{"rendered":"DIZGUN (D\u00dcZG\u00dcN) BABA VE DA\u011e KE\u00c7\u0130LER\u0130 M\u0130TOLOJ\u0130S\u0130"},"content":{"rendered":"

DIZGUN (D\u00dcZG\u00dcN) BABA VE DA\u011e KE\u00c7\u0130LER\u0130 M\u0130TOLOJ\u0130S\u0130<\/span><\/span><\/p>\n

D<\/span><\/span>izgun<\/span><\/span> (<\/span><\/span>Dizg\u00fbn<\/span><\/span>\/<\/span><\/span>Duzgi<\/span><\/span>) ve Da\u011f Ke\u00e7ileri Dersim\u2019de anlat\u0131lan en \u00f6nemli mitolojik hik\u00e2yelerden biridir. Filozoflar<\/span><\/span>\u0131<\/span><\/span>n dedi\u011fi gibi her varol<\/span><\/span>u\u015fun bir anlam ve nedeni vard\u0131r, hi\u00e7bir olu\u015fum sebepsiz var olmaz. <\/span><\/span>\u0130nsanlar bilmeli ki evrenin kendisine g\u00f6re bir prensibi ve adaleti vard\u0131r. Dersim`deki mitolojik hikayelerin hepsinde<\/span><\/span> de<\/span><\/span> bir adalet ve prens<\/span><\/span>i<\/span><\/span>p vard\u0131r.<\/span><\/span><\/p>\n

D<\/span><\/span>ersim ve Mazgirt\u2019te \u00e7o\u011funlukla <\/span><\/span>Da\u011f Ke\u00e7<\/span><\/span>ileri ile ilgili \u00fc\u00e7 <\/span><\/span>hikaye<\/span><\/span> varyasyonu <\/span><\/span>vard\u0131<\/span><\/span>r<\/span><\/span>:<\/span><\/span>
\n<\/span><\/span><\/p>\n

1-Da\u011f ke\u00e7ileri H\u0131z\u0131r\u2019\u0131n ke\u00e7ileridir<\/span><\/span>
\n<\/span><\/span>2-Da\u011f ke\u00e7ileri Ana Fatma\u2019n\u0131n ke\u00e7ileridir<\/span><\/span>
\n<\/span><\/span>3-Da\u011f ke\u00e7ileri <\/span><\/span>Dizgun\u2019\u0131n<\/span><\/span> ke\u00e7ileridir<\/span><\/span>
\n<\/span><\/span><\/p>\n

Burada anlat<\/span><\/span>aca\u011f\u0131m\u0131z <\/span><\/span>Dizgun\u2019\u0131n<\/span><\/span> Da\u011f Ke\u00e7ilerinin hikayesidir. Bu <\/span><\/span>hikayeyi<\/span><\/span> do\u011fru anlamak ve anlatmak i\u00e7in hikayenin ya\u015fand\u0131\u011f\u0131 zamana gitmeliyiz. <\/span><\/span>Hikayenin<\/span><\/span> ge\u00e7ti\u011fi zamanlarda bu b\u00f6lgede kimler y<\/span><\/span>a\u015f\u0131yordu, hangi diller ko<\/span><\/span>n<\/span><\/span>u\u015fulu<\/span><\/span>yordu ve Dersim\u2019deki inan\u00e7lar nelerdi?<\/span><\/span><\/p>\n

Hikayenin<\/span><\/span> ya\u015fand\u0131\u011f\u0131 zamanlarda Dersim<\/span><\/span>\u2019<\/span><\/span>de yaz\u0131l\u0131 edebiyat yoktu veya \u00e7ok azd\u0131. G\u00fcn\u00fcm\u00fcze ula\u015fan t\u00fcm hikayeler ve ya\u015fanm\u0131\u015fl\u0131klar s\u00f6zl\u00fc anlat\u0131mlar ile aktar\u0131lm\u0131\u015f ve korunmu\u015ftur. O zamanki <\/span><\/span>hikayelerin<\/span><\/span> \u00e7o\u011fu Baba Mansur (<\/span><\/span>Bamasur<\/span><\/span>) A\u015fireti ve <\/span><\/span>Kure\u015fan<\/span><\/span> (<\/span><\/span>Kur\u00ea\u015fan<\/span><\/span>) A\u015fireti\u00a0 hakk\u0131ndad\u0131r. <\/span><\/span>Bam<\/span><\/span>asur<\/span><\/span> Oca\u011f\u0131 mensuplar\u0131 <\/span><\/span>Kurmanci<\/span><\/span>, <\/span><\/span>Kure\u015fan<\/span><\/span> Oca\u011f\u0131 mensuplar\u0131 <\/span><\/span>K\u0131rmancki<\/span><\/span>(<\/span><\/span>zazaki-dimilki<\/span><\/span>) konu\u015furlard\u0131. Ne kadar farkl\u0131 diller olarak\u00a0 g\u00f6z\u00fckse de her iki dili kullananlar birbirleri ile rahatl\u0131kla konu\u015fur ve anla\u015f\u0131rlard\u0131.\u00a0 \u00c7\u00fcnk\u00fc\u00a0 bu dillerin k\u00f6keni ayn\u0131<\/span><\/span>yd\u0131<\/span><\/span>. Dersim\u2019de ve Mazgirt\u2019<\/span><\/span>t<\/span><\/span>e<\/span><\/span> herkes<\/span><\/span> Baba Mansur ile <\/span><\/span>Kure\u015f<\/span><\/span> aras\u0131ndaki keramet b\u00fcy\u00fckl\u00fc\u011f\u00fc yar\u0131\u015f\u0131n\u0131<\/span><\/span> bilir:<\/span><\/span> \u00a0<\/span><\/span>Kur\u00ea\u015f<\/span><\/span> bir ay\u0131ya gem vurup binmi\u015f ve kam\u00e7\u0131 olarak siyah bir y\u0131lan\u0131 eline alarak <\/span><\/span>Dar\u0131kent\u2019e<\/span><\/span>(<\/span><\/span>Moxind\u00ee<\/span><\/span>) do\u011fru yola \u00e7\u0131km\u0131\u015f. Bu kerameti duyan ve o s\u0131rada kendisine <\/span><\/span>Dar\u0131kent\u2019e<\/span><\/span> ev yapan Baba Mansur,\u00a0 <\/span><\/span>Kur\u00ea\u015f<\/span><\/span>\u2019i<\/span><\/span> kendi kerameti ile kar\u015f\u0131lamak iste<\/span><\/span>mi\u015f<\/span><\/span>. Yapt\u0131\u011f\u0131 duvara binerek \u201c<\/span><\/span>Y<\/span><\/span>\u00fcr\u00fc ya duvar<\/span><\/span>!<\/span><\/span>\u201d diyerek, y\u00fcr\u00fcyen duvarla <\/span><\/span>Kur\u00ea\u015f\u00ee<\/span><\/span> Moxind\u00ee\u2019nin<\/span><\/span> giri\u015finde kar\u015f\u0131la<\/span><\/span>m\u0131\u015f<\/span><\/span>\u2026 <\/span><\/span><\/p>\n

Dersim\u2019deki t\u00fcm a\u015firetler <\/span><\/span>Kurmanci<\/span><\/span> ve <\/span><\/span>K\u0131rmanckiyi<\/span><\/span>kullanarak anla\u015fm\u0131\u015flard\u0131r. Dersim\u2019in b\u00fct\u00fcn a\u015firetleri gibi<\/span><\/span>Bamansur<\/span><\/span> ve <\/span><\/span>Kur\u00ea\u015f<\/span><\/span> a\u015firetleri de Alevi(<\/span><\/span>R\u00eaya<\/span><\/span> Heq<\/span><\/span>\/<\/span><\/span>Raa<\/span><\/span> Heq\u00ee<\/span><\/span>) inanc\u0131na mensuptur. Bu y\u00fczden S\u00fcnni Osma<\/span><\/span>nl\u0131larla ileti\u015fim kurmam\u0131\u015flar<\/span><\/span> ve bir nevi \u00f6zerk ya\u015fam\u0131\u015flard\u0131r. Osmanl\u0131 Dersim \u00fczerine ne kadar sefer yapsa<\/span><\/span> da ba\u015far\u0131l\u0131 olamam\u0131\u015ft\u0131r. <\/span><\/span>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0<\/span><\/span> \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span><\/span>\u00a0 \u00a0 \u00a0 \u00a0 <\/span><\/span>\u00a0 \u00a0 <\/span><\/span><\/p>\n

Dersimlilerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu T\u00fcrkiye Cumhuriyeti kurulana kadar askere gitmiyor ve vergi vermiyordu. T\u00fcrkiye Cumhuriyeti kurulana kadar dersimde kimse Osmanl\u0131ca ve T\u00fcrk\u00e7e bilmiyordu ya<\/span><\/span> da say\u0131l\u0131 \u00e7ok az ki\u015fi biliyordu. Dersim ve Mazgirt<\/span><\/span>\u2019<\/span><\/span>te okul veya medrese yoktur. Mazgirt<\/span><\/span>\u2019<\/span><\/span>te sadece <\/span><\/span>Akpazar\u2019da<\/span><\/span>(<\/span><\/span>P\u00ear<\/span><\/span>)<\/span><\/span> Ermenilerin gitti\u011fi Ermeni okulu vard\u0131. Mazgirt<\/span><\/span>\u2019<\/span><\/span>te okuma yazma \u00f6\u011frenmek isteyenler Elaz\u0131\u011f<\/span><\/span>\u2019a<\/span><\/span>(Harput<\/span><\/span>\/<\/span><\/span>Xarpit<\/span><\/span>)<\/span><\/span> giderdi. \u00c7\u00fc<\/span><\/span>nk\u00fc okul-medrese Harput\u2019ta vard\u0131<\/span><\/span>.<\/span><\/span> T\u00fcrkiye Cumhuriyeti kurulduktan sonra ise \u00f6zellikle<\/span><\/span> de 1938 Dersim <\/span><\/span>Tertelesi<\/span><\/span>\u2019<\/span><\/span>nden<\/span><\/span> sonra alelacele her b\u00f6lgede hatta her k\u00f6yde okullar a\u00e7\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r.<\/span><\/span><\/p>\n

Burada anlatmak istedi\u011fimiz <\/span><\/span>Dizgun<\/span><\/span> ve Da\u011f Ke\u00e7ilerinin hikayesinin do\u011frusuna ula\u015fmak istiyorsak Dersim\u2019deki <\/span><\/span>Kurmanci<\/span><\/span> ve <\/span><\/span>K\u0131rmancki<\/span><\/span> anlat\u0131mlar\u0131 dinlememiz gerek<\/span><\/span>ti\u011fidir<\/span><\/span>. Burada anlat<\/span><\/span>aca\u011f\u0131m<\/span><\/span> Dizgun<\/span><\/span> ve Da\u011f Ke\u00e7ilerinin hikayesi 1990<\/span><\/span>\u2019<\/span><\/span>larda hi\u00e7 T\u00fcrk\u00e7e bilmeyenlerin anlat\u0131mlar\u0131d\u0131r. 1990<\/span><\/span>\u2019<\/span><\/span>larda ben \u00fcniversite \u00f6\u011frencisiydim ve bu <\/span><\/span>hikayeyi<\/span><\/span> merak ederdim. <\/span><\/span>Mazgirt\u2019e k\u00f6y\u00fcme gitti\u011fimde bu <\/span><\/span>hikayeyi<\/span><\/span> dedeme neneme ve o d\u00f6nemin ya\u015fl\u0131lar\u0131na sorard\u0131m ve onlar<\/span><\/span> bu hikayeyi <\/span><\/span>Kurmanci<\/span><\/span>olarak anlat\u0131rlard\u0131. \u00d6\u011frenci oldu\u011fum 1990\u2019lar ve \u00f6ncesinde<\/span><\/span> de Dersim<\/span><\/span>\u2019<\/span><\/span>de ya\u015fayanlar\u0131n \u00e7o\u011funlu\u011fu siyasi olarak T\u00fcrk Sol harek<\/span><\/span>e<\/span><\/span>ti i\u00e7inde yer al\u0131yordu ve kendilerini sosyalist olarak tan\u0131ml\u0131yorlard\u0131. Bu nedenle sosyalist olarak dini s\u00f6ylemlerden ve mitolojik hikayelerden uzak dururlard\u0131.<\/span><\/span> Bu da Dersim\u2019deki mitolojik<\/span><\/span> hikayelerin 1980-1990\u2019lardan sonra sahiplenmemesine ve g\u00fcn\u00fcm\u00fcze de do\u011fru aktar\u0131lmamas\u0131na neden oldu.<\/span><\/span><\/p>\n

O d\u00f6nemde Dersim\u2019de ve Mazgirt\u2019te anlat\u0131lan <\/span><\/span>Dizgun<\/span><\/span> Baba ve Da\u011f Ke\u00e7ilerinin <\/span><\/span>hikayesi<\/span><\/span> anlat\u0131m\u0131nda baz\u0131 farkl\u0131l\u0131klar olsa<\/span><\/span> da \u00f6z\u00fcnde ayn\u0131 hikaye anlat\u0131l\u0131rd\u0131. <\/span><\/span>Hikaye<\/span><\/span> \u015f\u00f6yleydi:<\/span><\/span><\/p>\n

\u2018\u2019<\/span><\/span>Kur\u00ea\u015fan<\/span><\/span> oca\u011f\u0131nda <\/span><\/span>Kur\u00ea\u015f<\/span><\/span> ad\u0131nda\u00a0 biri vard\u0131. Halk aras\u0131nda <\/span><\/span>Kur\u00ea\u015f\u00ea<\/span><\/span> K\u00fbr<\/span><\/span> olarak bilinirdi. <\/span><\/span>K\u00fbr<\/span><\/span> K\u00fcrt\u00e7e<\/span><\/span>\u2019<\/span><\/span>de<\/span><\/span> derin anlam\u0131ndad\u0131r. <\/span><\/span>Kur\u00ea\u015f\u00ea<\/span><\/span> K\u00fbr<\/span><\/span> lakab\u0131<\/span><\/span> da halk aras\u0131nda becerikli, bilge-bilgili, sayg\u0131n ki\u015fi olarak kullan\u0131l\u0131rd\u0131. <\/span><\/span>Kur\u00ea\u015f\u00ee<\/span><\/span> K\u00fbr<\/span><\/span>,<\/span><\/span> Zev\u00ea<\/span><\/span>k\u00f6y\u00fcnde ya\u015fard\u0131. Ke\u00e7ilerine daha iyi bakabilmek i\u00e7in <\/span><\/span>Zev\u00ea<\/span><\/span>k\u00f6y\u00fcn\u00fcn <\/span><\/span>Zargovit<\/span><\/span> T<\/span><\/span>epesi<\/span><\/span>\u2019<\/span><\/span>nde\u00a0 bir ev ve ah\u0131r yapar. Ke\u00e7ilerin bak\u0131m\u0131 koyun ve s\u0131\u011f\u0131rlardan biraz farkl\u0131d\u0131r. Koyun ve s\u0131\u011f\u0131rlar k\u0131\u015f aylar\u0131nda kar ya\u011fd\u0131\u011f\u0131nda a<\/span><\/span>h\u0131rda beslenip bak\u0131m\u0131 yap\u0131l\u0131<\/span><\/span>rken ke\u00e7iler kar ya\u011fsa bile d\u0131\u015far\u0131 \u00e7\u0131kar\u0131l\u0131r, ormanl\u0131k meralarda me\u015fe a\u011fac\u0131n\u0131n <\/span><\/span>tomurcuklar\u0131<\/span><\/span> ile beslenebil<\/span><\/span>ir. K\u0131\u015f aylar\u0131nda bu beslenme yeterli gelmedi\u011fi i\u00e7in ayr\u0131ca ah\u0131rda <\/span><\/span>\u00e7\u0131lo<\/span><\/span> denilen kurutulmu\u015f me\u015fe a\u011fac\u0131 yapra\u011f\u0131, saman, ot ile de beslenir.<\/span><\/span><\/p>\n

Kur\u00ea\u015f\u00ea<\/span><\/span> K\u00fbr\u2019un<\/span><\/span> Sey<\/span><\/span> Haydar(Seyit Haydar\/<\/span><\/span>Sayder<\/span><\/span>) ad\u0131nda\u00a0 evin \u00e7obanl\u0131\u011f\u0131n\u0131 yapan<\/span><\/span> bir o\u011flu vard\u0131r. <\/span><\/span>Sey<\/span><\/span> Haydar k\u0131\u015f\u0131<\/span><\/span>n karda bile ke\u00e7ilerini meraya g\u00f6t\u00fcr\u00fcr besleyip ak\u015fam eve getirirdi. Kar\u0131n \u00e7ok ya\u011fd\u0131\u011f\u0131 o k\u0131\u015fta bile ba\u015fkalar\u0131n\u0131n ke\u00e7ileri eve a\u00e7 gelirken <\/span><\/span>Sey<\/span><\/span> Haydar\u2019\u0131n ke\u00e7ileri eve hep tok d\u00f6nerdi. <\/span><\/span>Kur\u00ea\u015f\u00ea<\/span><\/span> K\u00fbr<\/span><\/span> o\u011flu <\/span><\/span>Sey<\/span><\/span> Haydar\u2019\u0131n zemheri k\u0131\u015f\u0131nda bile ke\u00e7ilerini yaz aylar\u0131ndaki gibi nas\u0131l iyi besledi\u011fini, nas\u0131l ke\u00e7ilerinin eve tok d\u00f6nd\u00fc\u011f\u00fcn\u00fc merak ederdi. <\/span><\/span>Kur\u00ea\u015f\u00ea<\/span><\/span> K\u00fbr<\/span><\/span> bir<\/span><\/span> g\u00fcn ke\u00e7ilerin beslendi\u011fi meraya gizlice gider. Meraya vard\u0131\u011f\u0131nda g\u00f6r\u00fcr<\/span><\/span> ki o\u011flu <\/span><\/span>Sey<\/span><\/span> Haydar<\/span><\/span>,<\/span><\/span>sopas\u0131n\u0131 hangi me\u015fe a\u011fac\u0131n\u0131n dal\u0131na de\u011fdiriyorsa dal ye\u015feriyor, yaprak a\u00e7\u0131yor ve ke\u00e7iler oraya toplan\u0131p ye\u015feren yapraklar\u0131 yiyerek besleniyor. <\/span><\/span>Kur\u00ea\u015f\u00ea<\/span><\/span> K\u00fbr<\/span><\/span> bunu g\u00f6rd\u00fc\u011f\u00fcnde gizlice eve geri d\u00f6nmek ister. Tam d\u00f6nece\u011fi s\u0131rada ke\u00e7ilerden biri (<\/span><\/span>bizina<\/span><\/span> kol) onu <\/span><\/span>fark eder<\/span><\/span> ve birka\u00e7 kez hap\u015f\u0131r\u0131r. Ke\u00e7isi hap\u015f\u0131r\u0131nca <\/span><\/span>Sey<\/span><\/span> Haydar babas\u0131n\u0131n lakab\u0131n\u0131 kullanarak ke\u00e7isine \u201c<\/span><\/span>Ne <\/span><\/span>oldu<\/span><\/span>,<\/span><\/span> Kur\u00ea\u015f\u00ea<\/span><\/span> K\u00fbr\u2019u<\/span><\/span> mu g\u00f6rd\u00fcn<\/span><\/span>?<\/span><\/span>(<\/span><\/span>Ma<\/span><\/span> te <\/span><\/span>Kur\u00ea\u015f\u00ea<\/span><\/span> K\u00fbr<\/span><\/span> d\u00eet<\/span><\/span>?<\/span><\/span>)\u201d diye seslenir. Ke\u00e7inin bakt\u0131\u011f\u0131 y\u00f6ne d\u00f6nd\u00fc\u011f\u00fcnde babas\u0131 ile g\u00f6z g\u00f6ze gelir ve babas\u0131na ismi ile hitap etti\u011fi<\/span><\/span>ni<\/span><\/span> babas\u0131 duydu\u011fu i\u00e7in \u00e7ok utan\u0131r, <\/span><\/span>mah\u00e7up<\/span><\/span> olur. \u00c7\u00fcnk\u00fc Dersim\u2019de hi\u00e7 kimse babas\u0131na ad\u0131 ile<\/span><\/span> hitap etmez. Oysaki <\/span><\/span>Sey<\/span><\/span> Haydar<\/span><\/span>,<\/span><\/span> ke\u00e7is<\/span><\/span>i ile konu\u015furken babas\u0131n\u0131n lakab\u0131n\u0131<\/span><\/span> s\u00f6ylemi\u015f ve\u00a0 babas\u0131 bunu duymu\u015ftu<\/span><\/span>r<\/span><\/span>. Ayr\u0131ca babas\u0131<\/span><\/span> da keramet (do\u011fa\u00fcst\u00fc g\u00fc\u00e7) sahibidir ve\u00a0 <\/span><\/span>Sey<\/span><\/span> Haydar gen\u00e7 ya\u015f\u0131nda babas\u0131ndan izin almadan kerametlerini kullanmaya ba\u015flam\u0131\u015ft\u0131r. Bu utan\u00e7 ve <\/span><\/span>mahcubiyet<\/span><\/span>ile ke\u00e7ilerini orada b\u0131rakarak \u00fc\u00e7 ad\u0131mda da\u011f\u0131n zirvesine \u00e7\u0131kar, ortadan kaybolur, s\u0131r olur.<\/span><\/span>\u2019\u2019<\/span><\/span><\/p>\n

Dersim\u2019deki inan\u0131\u015fa g\u00f6re keramet sahibi insanlar<\/span><\/span>,<\/span><\/span> sahip olduklar\u0131 do\u011fa\u00fcst\u00fc g\u00fc\u00e7leri ortaya \u00e7\u0131kt\u0131\u011f\u0131nda art\u0131k insanlar\u0131n aras\u0131nda ya\u015fayamaz ve s\u0131r olarak ortadan kaybolurlar. <\/span><\/span>Sey<\/span><\/span>Haydar\u2019\u0131n burada kerameti ortaya \u00e7\u0131kt\u0131\u011f\u0131 i\u00e7in ke\u00e7ilerini b\u0131rakarak \u00fc\u00e7 ad\u0131mda da\u011f\u0131n zirvesine \u00e7\u0131kt\u0131\u011f\u0131 ve s\u0131r oldu\u011funa inan\u0131l\u0131r.<\/span><\/span><\/p>\n

Kimi anlat\u0131mlarda da babas\u0131 <\/span><\/span>Kur\u00ea\u015f\u00ea<\/span><\/span> K\u00fbr<\/span><\/span>, o\u011flu <\/span><\/span>Sey<\/span><\/span> Haydar \u00fc\u00e7 g\u00fcn eve d\u00f6nmeyince <\/span><\/span>Sey<\/span><\/span> Haydar\u2019\u0131n<\/span><\/span> musa<\/span><\/span>h<\/span><\/span>ibini yan\u0131na g\u00f6nderdi\u011fi s\u00f6ylenilirdi. <\/span><\/span>Sey<\/span><\/span> Haydar\u2019\u0131n yan\u0131na giden musa<\/span><\/span>h<\/span><\/span>ibi\u00a0 <\/span><\/span>Sey<\/span><\/span> Haydar\u2019\u0131n bir ma\u011farada niyaz etti\u011fini g\u00f6r\u00fcr ve babas\u0131n\u0131n onun eve d\u00f6nmesini istedi\u011fini s\u00f6yler. <\/span><\/span>Sey<\/span><\/span> Haydar <\/span><\/span>musahibine<\/span><\/span>\u201c<\/span><\/span>B<\/span><\/span>enim durumum iyidir, babam beni merak <\/span><\/span>etmesin<\/span><\/span>.<\/span><\/span>\u201d der ve eve d\u00f6nmeyi kabul etmez. K\u0131rk g\u00fcn o da\u011fda niyaz ettikten sonra bir daha kimse onu g\u00f6rmez, ortadan kaybolur, s\u0131r olur. Dersimliler <\/span><\/span>Sey<\/span><\/span> Haydar\u2019\u0131n g\u00f6r\u00fcnmese s\u0131r olsa dahi hala o da\u011fda var<\/span><\/span> oldu\u011funa ve ya\u015fad\u0131\u011f\u0131na inan\u0131rlar.<\/span><\/span><\/p>\n

B\u00fct\u00fcn anlat\u0131mlar <\/span><\/span>Sey<\/span><\/span> Haydar\u2019\u0131n o da\u011fda s\u0131r oldu\u011fu \u00fczerinedir. <\/span><\/span>Sey<\/span><\/span> Haydar\u2019\u0131n s\u0131r olma a\u015famas\u0131na ve i\u00e7inde bulundu\u011fu yeni durumuna DIZGUN denilmi\u015ftir. B\u00f6ylece <\/span><\/span>Dizgun<\/span><\/span> Sey<\/span><\/span>Haydar\u2019\u0131n s\u0131r olmas\u0131ndan sonraki ad\u0131 olarak kabul edilmi\u015f. S\u0131r olma durumu; keramet sahibi olanlar\u0131n bir \u00fcst a\u015famas\u0131 olan Tanr\u0131\u2019ya yak\u0131nla\u015fmay\u0131 anlat\u0131r. Dersim\u2019de <\/span><\/span>hikaye<\/span><\/span>nin<\/span><\/span> de\u011fi\u015fik<\/span><\/span>anlat\u0131<\/span><\/span>mlar\u0131nda hikaye kahraman\u0131<\/span><\/span> \u201cDIZGUN, DIZG\u00dbN, DIZGAN, DIZGIN, DIZGON, DIZGI, DUZG\u00ce\u201d olarak da tan\u0131mlan\u0131r. Her ne kadar duydu\u011fumuz bu tan\u0131mlamalar fonetik olarak k\u00fc\u00e7\u00fck farkl\u0131l\u0131klar g\u00f6sterse de kelime k\u00f6k\u00fcnden uzakla\u015fmam\u0131\u015ft\u0131r.<\/span><\/span><\/p>\n

DIZGUN kelimesi iki farkl\u0131 anlam ta\u015f\u0131yan kelimenin birle\u015fmesinden olu\u015fmu\u015ftur. K\u00fcrt\u00e7ede iki farkl\u0131 anlam ta\u015f\u0131yan kelimenin bir<\/span><\/span> araya gelmesi ile farkl\u0131 anlam ta\u015f\u0131yan yeni bir kelime olu\u015fturulabilir.<\/span><\/span><\/p>\n

DIZGUN kelimesi DIZ ve <\/span><\/span>GUN<\/span><\/span>\u2019<\/span><\/span>dan<\/span><\/span> olu\u015fmu\u015ftur. DIZ<\/span><\/span> (diz); saklanmak, gizlenmek,<\/span><\/span> h\u0131rs\u0131z ve<\/span><\/span> kimsenin g\u00f6rmedi\u011fi<\/span><\/span>(s\u0131r)<\/span><\/span>anlam\u0131ndad\u0131r.<\/span><\/span> Bur<\/span><\/span>a<\/span><\/span>da<\/span><\/span> \u2018\u2019diz\u2019\u2019<\/span><\/span> gizlilik <\/span><\/span>ve s\u0131r <\/span><\/span>anlam\u0131nda kullan\u0131lm\u0131\u015f.<\/span><\/span> \u00d6rnek: Ez <\/span><\/span>bi<\/span><\/span> diziyan<\/span><\/span> hatim mal( ben saklanarak eve geldim ya<\/span><\/span> da ben gizlenerek eve geldim). GUN<\/span><\/span> (<\/span><\/span>gun<\/span><\/span>) ise, can, hayat, ya\u015fam, ruh anlam\u0131ndad\u0131r. <\/span><\/span>Kirmanck\u00ee<\/span><\/span> s\u00f6zl\u00fc\u011f\u00fcne\u00a0 bakt\u0131\u011f\u0131m\u0131zda <\/span><\/span>gun<\/span><\/span>, <\/span><\/span>gan<\/span><\/span>, gani, can, <\/span><\/span>gian<\/span><\/span> ayn\u0131 anlamdad\u0131r. \u00d6rnek: Bir insan aniden korkun\u00e7 bir olayla kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda K\u00fcrt\u00e7ede o ki\u015fiye<\/span><\/span>,<\/span><\/span> gun<\/span><\/span> ji<\/span><\/span> te <\/span><\/span>\u00e7\u00fb<\/span><\/span>(benzin gitti ya<\/span><\/span> da can sende gitti), <\/span><\/span>gun<\/span><\/span> ji<\/span><\/span> te sar <\/span><\/span>b\u00fb<\/span><\/span> (benzin so\u011fudu) ya<\/span><\/span> da <\/span><\/span>gun<\/span><\/span> ji<\/span><\/span> te zer <\/span><\/span>b\u00fb<\/span><\/span>(benzin sarard\u0131 ya<\/span><\/span> da can\u0131n sarard\u0131) denilir. \u00d6rneklerden de anla\u015f\u0131ld\u0131\u011f\u0131 gibi iki farkl\u0131 kelimeden olu\u015fan DIZGUN(<\/span><\/span>Dizgun<\/span><\/span>) kelimesi, s\u0131rra ermi\u015f can, gizemli ya\u015fam, gizemli hayat, kimsenin g\u00f6rmedi\u011fi hayat anlam\u0131n\u0131 verir. Ve bu b\u00f6lge ve da\u011fa da <\/span><\/span>Dizgun<\/span><\/span> Da\u011f\u0131<\/span><\/span> (<\/span><\/span>\u00c7\u00eeyay\u00ea<\/span><\/span> Dizgun<\/span><\/span>,<\/span><\/span> Koy\u00ea<\/span><\/span> Dizgun<\/span><\/span>, <\/span><\/span>Kemer\u00ea<\/span><\/span>Dizgun<\/span><\/span>) ad\u0131 verilmi\u015ftir. 90\u2019l\u0131 y\u0131llara kadar Dersim\u2019de hi\u00e7<\/span><\/span>kimse <\/span><\/span>Dizgun<\/span><\/span> Baba olarak buray\u0131 adland\u0131rmam\u0131\u015ft\u0131<\/span><\/span> ve<\/span><\/span> \u201cBaba\u201d<\/span><\/span>lakab\u0131<\/span><\/span> da<\/span><\/span> kullan\u0131lma<\/span><\/span>m\u0131\u015ft\u0131<\/span><\/span>. Tanr\u0131 kat\u0131na yakla\u015fm\u0131\u015f, s\u0131r olmu\u015f, ermi\u015f ki\u015filer \u201cBaba\u201d lakab\u0131 ile an\u0131lmazlar. \u00c7\u00fcnk\u00fc baba lakab\u0131 ya\u015fayan ki\u015filere atfedilen, onlara g\u00fcven sayg\u0131nl\u0131k kazand\u0131ran bir nitelemedir. Bu d\u00fcnyada ya\u015fad\u0131\u011f\u0131na inan\u0131lmayan s\u0131r olmu\u015f ermi\u015flere baba tan\u0131mlamas\u0131 kullan\u0131lmaz. \u00c7\u00fcnk\u00fc baba tan\u0131mlamas\u0131 ermi\u015flerin mertebesini y\u00fckseltmez. Bu nedenle son 30-40 y\u0131ld\u0131r kullan\u0131lmaya ba\u015flanan baba tan\u0131mlamas\u0131n\u0131n tekrar de\u011ferlendirilmesi gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/span><\/span><\/p>\n

Tekrar efsanemize <\/span><\/span>d\u00f6nelim:<\/span><\/span> Kur\u00ea\u015f\u00ea<\/span><\/span> K\u00fbr<\/span><\/span> Sey<\/span><\/span> Haydar\u2019in<\/span><\/span>kerametine tan\u0131k olduktan sonra o\u011fluna bir<\/span><\/span> \u015fey demeden evine d\u00f6ner. <\/span><\/span>Sey<\/span><\/span> Haydar da da\u011fa \u00e7\u0131kar, ke\u00e7ileri merada kal\u0131r. Ak\u015fam oldu\u011funda <\/span><\/span>Sey<\/span><\/span> Haydar\u2019\u0131n ke\u00e7ileri kendili\u011finden eve gelir. Ke\u00e7ilerin bir k\u0131sm\u0131 da eve gelmez. O ak\u015fam eve gelen ke\u00e7ilerin bug\u00fcn bizim besledi\u011fimiz ke\u00e7iler oldu\u011funa inan\u0131l\u0131r. O ak\u015fam eve gelmeyen ke\u00e7ilerin ise bug\u00fcnk\u00fc da\u011f ke\u00e7ileri oldu\u011funa inan\u0131l\u0131r. Da\u011f ke\u00e7ilerinin de <\/span><\/span>Dizgun\u2019un<\/span><\/span> ke\u00e7ileri oldu\u011funa inan\u0131l\u0131r. Bunlara Dersim\u2019de <\/span><\/span>pezhov\u00ee<\/span><\/span> (yabani ke\u00e7i) <\/span><\/span>yada<\/span><\/span> pezkov\u00ee<\/span><\/span>(da\u011f ke\u00e7isi) denir. Da\u011f ke\u00e7ilerinin <\/span><\/span>Dizgun\u2019un<\/span><\/span>ke\u00e7ileri oldu\u011funa inan\u0131lmas\u0131ndan dolay\u0131 avlan\u0131lmas\u0131 g\u00fcnah ve yasakt\u0131r. Dersimliler da\u011f ke\u00e7ilerinin etini yemez ve\u00a0 yenmesini g\u00fcnah kabul ederler.<\/span><\/span><\/p>\n

Dizgun<\/span><\/span> Da\u011f\u0131 Dersim co\u011frafyas\u0131nda ya\u015fayanlar taraf\u0131ndan ziyaret(kutsal yer) olarak kabul edilir. Dersim halk\u0131 <\/span><\/span>Dizgun<\/span><\/span>Da\u011f\u0131<\/span><\/span>\u2019<\/span><\/span>na do\u011fru y\u00fczlerini d\u00f6ner, ellerini g\u00f6\u011fe a\u00e7arak \u201cYa <\/span><\/span>Dizgun<\/span><\/span> tu <\/span><\/span>hey\u00ee<\/span><\/span>!,<\/span><\/span> Ya <\/span><\/span>Dizgun<\/span><\/span> ti <\/span><\/span>est\u00ee<\/span><\/span>!(Ya <\/span><\/span>Dizgun<\/span><\/span> sen vars\u0131n)\u201d diyerek duas\u0131na ba\u015flar, istek ve niyazlar\u0131n\u0131 dile getirir. \u00c7ocu\u011fu olmayan evli \u00e7iftler bir tane ke\u00e7i alarak <\/span><\/span>Dizgun<\/span><\/span> Da\u011f\u0131<\/span><\/span>\u2019<\/span><\/span>na giderler. Ke\u00e7i <\/span><\/span>burada kurban olarak adan\u0131r ve eti orada bulunanlara da\u011f\u0131t\u0131l\u0131r. \u201cYa <\/span><\/span>Dizgun<\/span><\/span>, tu <\/span><\/span>zarokek\u00ee<\/span><\/span> bid\u00ee<\/span><\/span> me \u00fb me <\/span><\/span>bext\u00eeyar<\/span><\/span> bik\u00ee<\/span><\/span>!<\/span><\/span> (<\/span><\/span>Ya<\/span><\/span> Dizgun<\/span><\/span>,<\/span><\/span> sen bize bir <\/span><\/span>\u00e7ocuk<\/span><\/span> ver ve bizi bahtiyar et<\/span><\/span>!<\/span><\/span>)\u201d diyerek <\/span><\/span>Dizgun\u2019den<\/span><\/span> istek ve niyazda bulunurlar. O ak\u015fam <\/span><\/span>Dizgun<\/span><\/span> Da\u011f\u0131<\/span><\/span>\u2019<\/span><\/span>nda kal\u0131rlar ve uyurlar. Baz\u0131lar\u0131 da evlerine d\u00f6nerler. Uyuduklar\u0131nda r\u00fcyalar\u0131nda \u00e7ocuk g\u00f6renlerin dile\u011finin kabul edildi\u011fine ve \u00e7ocuk sahibi olacaklar\u0131na ina<\/span><\/span>n\u0131l\u0131r<\/span><\/span>. R\u00fcyas\u0131nda \u00e7ocuk g\u00f6rmeyenlerin de \u00e7ocuklar\u0131n\u0131n olmayaca\u011f\u0131na inan\u0131l\u0131r. \u00c7ocuklar\u0131 oldu\u011funda erkek ise \u201d<\/span><\/span>Dizgun<\/span><\/span>\u201c ad\u0131 verilir. K\u0131z olur ise \u201d<\/span><\/span>Xaskar<\/span><\/span>\u201d ad\u0131 verilir. <\/span><\/span>Haskar<\/span><\/span>,<\/span><\/span>Sey<\/span><\/span> Haydar\u2019in<\/span><\/span> k\u0131zkarde\u015finin<\/span><\/span> ismidir. Bu nedenle Dersim co\u011frafyas\u0131nda ya\u015fayanlar ve <\/span><\/span>Dizgun\u2019un<\/span><\/span> kerametine inananlar aras\u0131nda <\/span><\/span>Dizgun<\/span><\/span> ismi \u00e7ok yayg\u0131nd\u0131r. Dersim co\u011frafyas\u0131 d\u0131\u015f\u0131nda bu isme rastlan\u0131lmaz.<\/span><\/span><\/p>\n

Dizgun<\/span><\/span> ismi T\u00fcrk\u00e7e yaz\u0131ld\u0131\u011f\u0131nda \u201cD\u00fczg\u00fcn\u201d olarak yaz\u0131l\u0131r. <\/span><\/span>Dizgun<\/span><\/span> ve D\u00fczg\u00fcn aras\u0131nda her ne kadar ses benzerli\u011fi olsa da anlamlar\u0131 tamamen farkl\u0131d\u0131r. <\/span><\/span>Dizgun<\/span><\/span>,<\/span><\/span> K\u00fcrt\u00e7ede s\u0131r olmu\u015f ki\u015fi anlam\u0131na <\/span><\/span>gelirken D\u00fczg\u00fcn ise T\u00fcrk\u00e7ede do\u011f<\/span><\/span>ru<\/span><\/span> olan<\/span><\/span>, e\u011fri b\u00fc\u011fr\u00fc olmayan, p\u00fcr\u00fczs\u00fcz anlam\u0131n\u0131 ta\u015f\u0131r. D\u00fczg\u00fcn kelimesi \u00fczerinde biraz ara\u015ft\u0131rma yaparsak Osmanl\u0131 <\/span><\/span>z<\/span><\/span>aman\u0131nda da bu kelimenin kullan\u0131lmad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Osmanl\u0131larda\u00a0 \u201cD\u00fczg\u00fcn\u201d kelimesi yerine; muntazam, rab\u0131tal\u0131, insicaml\u0131, <\/span><\/span>menzum<\/span><\/span>, <\/span><\/span>belig<\/span><\/span>, belagat vb. kullan\u0131l\u0131rd\u0131. Ve hatta D\u00fczg\u00fcn Kelimesinin T\u00fcrk\u00e7eye son y\u00fcz y\u0131lda girdi\u011fi s\u00f6ylenir. Oysa <\/span><\/span>Dizgun<\/span><\/span> efsanesi kimisine g\u00f6re bin y\u0131l kimisine g\u00f6re<\/span><\/span> de bin y\u0131ldan daha \u00f6nce ya\u015fanm\u0131\u015ft\u0131r.<\/span><\/span><\/p>\n

Yaz\u0131n\u0131n b\u00fct\u00fcn\u00fcnde as\u0131l anlat\u0131lmak ist<\/span><\/span>enen Dersim\u2019in ne hayal g\u00fcc\u00fcnde<\/span><\/span> ne de ya\u015fayan dilinde <\/span><\/span>\u2018\u2019<\/span><\/span>D\u00fczg\u00fcn<\/span><\/span>\u2019\u2019 olmayaca\u011f\u0131, bunun bir k\u00fclt\u00fcr asimilasyonu \u00e7al\u0131\u015fmas\u0131 sonunda, derin anlamlar ifade eden \u2018\u2019<\/span><\/span>DIZGUN\u2019\u2019un<\/span><\/span>, Dersim insan\u0131n\u0131n inan\u00e7 sisteminde ve dilinde var olmas\u0131 m\u00fcmk\u00fcn olmayan \u2018\u2019<\/span><\/span>D\u00fczg\u00fcn\u2019\u2019e<\/span><\/span> nas\u0131l d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcd\u00fcr. Yine as\u0131l anlat\u0131lmak istenen ba\u015fta<\/span><\/span> da be<\/span><\/span>lirt<\/span><\/span>t<\/span><\/span>i\u011fimiz gibi<\/span><\/span> \u2018\u2019<\/span><\/span>Dizgun<\/span><\/span> ve <\/span><\/span><\/a>Da\u011f Ke\u00e7ilerinin <\/span><\/span>H<\/span><\/span>ikayesi<\/span><\/span>\u2019<\/span><\/span>\u2019<\/span><\/span>nin<\/span><\/span>ancak ana dil ile ifadesini<\/span><\/span> bulabilece\u011fidir. <\/span><\/span>Adorno\u2019nun<\/span><\/span> dedi\u011fi gibi<\/span><\/span>: \u2018<\/span><\/span>\u2019\u0130nsan\u0131n ana dili, insan\u0131n vatan\u0131d\u0131r\u2019\u2019.<\/span><\/span><\/p>\n

\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Orhan Budak<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

DIZGUN (D\u00dcZG\u00dcN) BABA VE DA\u011e KE\u00c7\u0130LER\u0130 M\u0130TOLOJ\u0130S\u0130 Dizgun (Dizg\u00fbn\/Duzgi) ve Da\u011f Ke\u00e7ileri Dersim\u2019de anlat\u0131lan en \u00f6nemli mitolojik hik\u00e2yelerden biridir. Filozoflar\u0131n dedi\u011fi gibi her varolu\u015fun bir anlam ve nedeni vard\u0131r, hi\u00e7bir olu\u015fum sebepsiz var olmaz. \u0130nsanlar bilmeli ki evrenin kendisine g\u00f6re bir prensibi ve adaleti vard\u0131r. Dersim`deki mitolojik hikayelerin hepsinde de bir adalet ve prensip vard\u0131r. …<\/p>\n","protected":false},"author":6,"featured_media":7759,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[34],"tags":[],"class_list":["post-8154","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-duyurular"],"_links":{"self":[{"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/posts\/8154","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8154"}],"version-history":[{"count":1,"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/posts\/8154\/revisions"}],"predecessor-version":[{"id":8155,"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/posts\/8154\/revisions\/8155"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/media\/7759"}],"wp:attachment":[{"href":"https:\/\/avruparicik.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8154"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8154"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8154"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}