{"id":8183,"date":"2024-09-19T17:38:13","date_gmt":"2024-09-19T14:38:13","guid":{"rendered":"https:\/\/avruparicik.com\/?p=8183"},"modified":"2024-12-01T21:31:48","modified_gmt":"2024-12-01T18:31:48","slug":"ricikgecitveren-koyu-doga-ve-kultur-etkinligi","status":"publish","type":"post","link":"https:\/\/avruparicik.com\/?p=8183","title":{"rendered":"Ric\u0327ik Gec\u0327itveren Ko\u0308yu\u0308 Dog\u0306a ve Ku\u0308ltu\u0308r etkinlig\u0306i"},"content":{"rendered":"

ALANDA B\u0130R G\u00d6Z: 30 A\u011eUSTOS-1 EYL\u00dcL R\u0130\u00c7\u0130K(GE\u00c7\u0130TVEREN) DO\u011eA, BARI\u015e VE K\u00dcLT\u00dcR ETK\u0130NL\u0130\u011e\u0130N\u0130N ARDINDAN B\u0130R DE\u011eERLEND\u0130RME<\/p>\n

Sibel Ta\u015f<\/p>\n

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1 Munzur \u00dcniversitesi, \u00d6\u011fr. G\u00f6r.<\/p>\n

30-31 A\u011fustos 1 Eyl\u00fcl 2024 tarihlerinde Tunceli\u2019nin Mazgirt il\u00e7esine ba\u011fl\u0131 Ri\u00e7ik\/ Ge\u00e7itveren k\u00f6y\u00fcnde \u00fc\u00e7 g\u00fcn s\u00fcren bir etkinlik yap\u0131ld\u0131. Etkinlik mekan\u0131 olarak k\u00f6y\u00fcn iki katl\u0131 konuk evi ve bah\u00e7esi d\u00fczenlenmi\u015fti. Konuk evinin g\u00f6lgelendirilmi\u015f bah\u00e7esi, panelistleri ve dinleyicileri a\u011f\u0131rlad\u0131.<\/p>\n

Etkinli\u011fin ilk g\u00fcn\u00fc olan 30 A\u011fustos\u2019ta yap\u0131lan \u201cA\u00e7\u0131l\u0131\u015f ve Sunum\u201dun ard\u0131ndan k\u00f6yde, Avrupa\u2019da ve T\u00fcrkiye\u2019nin metropollerinde ya\u015fayan k\u00f6yl\u00fclerin bir araya gelerek olu\u015fturduklar\u0131 Tar\u0131m ve Enerji, Ekoloji, Tarih ve Kad\u0131n Komisyonlar\u0131 s\u00f6z ald\u0131. Bu komisyonlar, k\u00f6y\u00fcn \u00e7e\u015fitli sorunlar\u0131na \u00e7\u00f6z\u00fcm ararken sistemli ve g\u00fcc\u00fcn\u00fc dayan\u0131\u015fmadan alan bir zeminden hareketle k\u00f6yde var olan ekonomik, k\u00fclt\u00fcrel ve sosyal potansiyeli a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131p iyile\u015ftirmek ad\u0131na olu\u015fturulmu\u015flard\u0131.2<\/p>\n

2 \u00c7evre Komisyonu, belirli aral\u0131klarla k\u00f6yde kolektif \u00e7\u00f6p toplama etkinli\u011fi d\u00fczenleyip \u00e7\u00f6p konteyn\u0131rlar\u0131 temin ediyor ve uyar\u0131 tabelalar\u0131yla \u00e7evre bilincini peki\u015ftirmeye \u00e7al\u0131\u015f\u0131yor. Ekoloji komisyonu ise a\u011fa\u00e7land\u0131rma faaliyetleri y\u00fcr\u00fct\u00fcp yine kolektif olarak toplu bi\u00e7imde tar\u0131m arazilerini i\u015fleyerek g\u00f6n\u00fcll\u00fc kat\u0131l\u0131mc\u0131larla ortak bir hasat d\u00f6nemi ya\u015fat\u0131yor. K\u00f6y\u00fcn \u0130stanbul ve Avrupa\u2019da faaliyet g\u00f6steren derneklerinin sunumlar\u0131n\u0131n<\/p>\n

ard\u0131ndan kat\u0131l\u0131mc\u0131lar ve civar k\u00f6y halk\u0131, sanat\u00e7\u0131lar ve davul-zurna e\u015fli\u011finde e\u011flenip halay \u00e7ekip t\u00fcrk\u00fcler s\u00f6yleyerek e\u011flendi.<\/p>\n

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K\u00f6y konuk evinin paneller i\u00e7in d\u00fczenlenen bah\u00e7esi.<\/p>\n

Etkinli\u011fin ikinci ve \u00fc\u00e7\u00fcnc\u00fc g\u00fcnlerinde program ak\u0131\u015f\u0131 yerel tarih, haf\u0131za ve inan\u00e7 konulu panellerle devam etti. Uzun y\u0131llard\u0131r Almanya\u2019da ya\u015fayan Nihat Bak\u0131\u015f, geleneksel ba\u011fc\u0131l\u0131k ve \u00fcz\u00fcm yeti\u015ftiricili\u011finin iyile\u015ftirilmesi konusunda sunum yapt\u0131. B\u00fclent K\u00fc\u00e7\u00fck, H\u00fcseyin Cevahir ve 68 haf\u0131zas\u0131 \u00fczerine yapt\u0131\u011f\u0131 sunumla, y\u00f6rede \u201cMala Mez\u0131n\u201d olarak bilinen Cevahir ailesinin ve dolay\u0131s\u0131yla H\u00fcseyin Cevahir\u2019in i\u00e7ine do\u011fdu\u011fu ve beslendi\u011fi k\u00fclt\u00fcrel kaynaklara dikkati \u00e7ekti. Ayn\u0131 zamanda etkinli\u011fin son g\u00fcn\u00fc olan 1 Eyl\u00fcl\u2019de, D\u00fcnya Bar\u0131\u015f G\u00fcn\u00fc<\/em>ne vurgu yap\u0131ld\u0131. G\u00fcne vurgu amac\u0131yla yakla\u015f\u0131k alt\u0131 d\u00f6n\u00fcml\u00fck \u00e7\u0131plak bir arazi \u00fczerine tamamen k\u00f6yl\u00fclerin yaratt\u0131\u011f\u0131 kaynaklarla dikilen, sulama altyap\u0131s\u0131 haz\u0131rlanan 600\u2019e yak\u0131n me\u015fe ve 120 k\u00f6k badem fidan\u0131ndan olu\u015fan ormanl\u0131k alan, k\u00f6y\u00fcn gen\u00e7leri \u00f6ncelenerek haz\u0131rlanan bir kafile taraf\u0131ndan ziyaret edilerek sembolik bir a\u00e7\u0131l\u0131\u015f yap\u0131ld\u0131. Panellerin ard\u0131ndan sanat\u00e7\u0131lar sahne ald\u0131. K\u00f6y halk\u0131 ve civar k\u00f6yden programa kat\u0131lanlar, davul zurna e\u015fli\u011finde ge\u00e7 saatlere kadar halaylar \u00e7ektiler.<\/p>\n

Bir k\u00f6y\u00fcn kendi dinamiklerine dayanarak organize etti\u011fi bu etkinli\u011fin merkezi, her ne kadar il\u00e7enin en b\u00fcy\u00fck k\u00f6ylerinden biri olan Ri\u00e7ik\/Ge\u00e7itveren olsa dahi k\u00fc\u00e7\u00fck bir idari birim etkinli\u011fi olarak d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde kapsay\u0131c\u0131l\u0131k, entelekt\u00fcel tart\u0131\u015fmaya zemin haz\u0131rlama ve dinleyicileri alan\u0131nda \u00f6nemli akademisyen ve ara\u015ft\u0131rmac\u0131larla bulu\u015fturma, sorunlara \u00e7\u00f6z\u00fcm arama ve e\u011flence a\u00e7\u0131s\u0131ndan y\u00fcksek bir \u00e7\u0131ta yakalamay\u0131 ba\u015farm\u0131\u015ft\u0131.<\/p>\n

Bu yerel etkinlik, yerel turizmi canland\u0131rma ve ekonomik girdi sa\u011flama amac\u0131yla son y\u0131llarda il\u00e7elerde s\u0131kl\u0131kla yap\u0131lan ve bir \u201cgelenekselle\u015fme\u201d \u00e7abas\u0131 i\u00e7eren \u00fcr\u00fcn (dut, kays\u0131, bal vb\u2026) odakl\u0131 festivallerden farkl\u0131 bir hava, verim, tatmin ve nitelik ta\u015f\u0131yordu. Bir etnografik y\u00f6ntem olan \u201ckat\u0131l\u0131ml\u0131 g\u00f6zlem\u201d ile takip etti\u011fim bu etkinli\u011fin doyurucu atmosferinin nedenlerini d\u00fc\u015f\u00fcn\u00fcrken \u00fcst bir anlam bulma \u00e7abas\u0131ndan ziyade \u201canlam\u0131n yarat\u0131lma bi\u00e7imlerini ve yarat\u0131c\u0131l\u0131\u011f\u0131n de\u011ferlendirilme bi\u00e7imlerini\u201d yakalamaya \u00e7abalayarak etkinli\u011fin ay\u0131r\u0131c\u0131 \u00f6zelliklerine dair baz\u0131 de\u011ferlendirmeler yapt\u0131m.<\/p>\n

1-\u00c7okseslilik ve mutab\u0131kl\u0131k: <\/strong>Program \u00f6ncesinde organizasyonda eme\u011fi ge\u00e7enler ve kat\u0131l\u0131mc\u0131larla yap\u0131lan toplant\u0131larda m\u00fcmk\u00fcn s\u0131n\u0131rlar i\u00e7inde bir demokrasi zemini haz\u0131rlanm\u0131\u015f ve etkinlik, bir dayatma tonundan uzak tutulmu\u015ftu. Bu nedenle ak\u0131\u015f, bir iktidar alan\u0131 yaratma \u00e7abas\u0131n\u0131n kat\u0131l\u0131mc\u0131lar \u00fczerinde yaratabilece\u011fi bir gerilimden uzakt\u0131. Konuk evinde \u00e7ay ve kahve yaparak isteyenlere ikram eden gen\u00e7 M. ile yapt\u0131\u011f\u0131m\u0131z k\u00fc\u00e7\u00fck bir \u00e7ay sohbetinde M, \u0130stanbul\u2019dan geldi\u011fini ve bu dayan\u0131\u015fma i\u00e7inde olmak istedi\u011fini, kendi k\u00fclt\u00fcr\u00fcn\u00fcn i\u00e7inde bulunmaktan mutlu oldu\u011funu ifade etti.<\/p>\n

2-Dinami\u011fini yerelden alma<\/strong>: Etkinlik, yar\u0131m y\u00fczy\u0131ldan beri Avrupa\u2019ya ve T\u00fcrkiye\u2019nin b\u00fcy\u00fck \u015fehirlerine g\u00f6\u00e7 veren k\u00f6y\u00fcn bireylerinin meskunu olduklar\u0131 yeni co\u011frafyalarda dernekle\u015ferek bir g\u00fc\u00e7 olu\u015fturan ve bu s\u00fcre\u00e7te eski co\u011frafyadan y\u00fcklenilmi\u015f k\u00fclt\u00fcr\u00fc ve kimli\u011fi ta\u015f\u0131may\u0131 s\u00fcrd\u00fcren y\u00f6neticiler ve kat\u0131l\u0131mc\u0131lar eliyle mayalanm\u0131\u015ft\u0131. Etkinli\u011fin b\u00fct\u00fcn sorumlulu\u011funu \u00fcstlenen ve planlamas\u0131n\u0131 y\u00fcr\u00fcten \u00fc\u00e7 yap\u0131, Avrupa Dersim Ri\u00e7ikliler Derne\u011fi, \u0130stanbul Ge\u00e7itveren Ri\u00e7ik ve \u00c7evre K\u00f6yleri K\u00fclt\u00fcr ve Dayan\u0131\u015fma Derne\u011fi ve Ge\u00e7itveren K\u00f6y Muhtarl\u0131\u011f\u0131yd\u0131. Bu ba\u011flamda k\u00f6yl\u00fclere \u00fcstten bir bak\u0131\u015f a\u00e7\u0131s\u0131 y\u00f6neltilmemi\u015f, iktidar kurulacak bir alan olarak d\u00fc\u015f\u00fcn\u00fclmemi\u015f, yerel sesler, ihtiya\u00e7lar ve e\u011flence unsurlar\u0131 g\u00f6zetilmi\u015fti. Yerel siyasiler \u00e7ok k\u0131sa konu\u015fmalarla kat\u0131l\u0131mc\u0131 olmu\u015f fakat fonksiyon sahibi olan as\u0131l \u00f6geler k\u00f6y dernekleri ve komisyonlar\u0131 olmu\u015ftu. Etkinli\u011fin lokomotifini toplulu\u011fun kendi i\u00e7inde \u00fcretti\u011fi entelekt\u00fcel ve ekonomik g\u00fcc\u00fcn olu\u015fturmas\u0131, ba\u011f\u0131ms\u0131z ve demokratik bir zeminde yap\u0131labilmesini sa\u011flam\u0131\u015ft\u0131.<\/p>\n

3- Folklorun yeniden \u00fcretimine do\u011fal bir zemin haz\u0131rlama: <\/strong>Etkinlik, pop\u00fcler bir kavram olan \u201cfestival\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fc afi\u015finde ta\u015f\u0131m\u0131yordu. Merkezinde yerele\/ta\u015fraya bir ekonomik hareketlilik getirme amac\u0131 ta\u015f\u0131yan ve ilk g\u00fcn\u00fcnden itibaren ba\u011flama \u00e7ok da oturmayan bir \u201cgeleneksellik\u201d iddias\u0131 ta\u015f\u0131yan festivallerin \u00e7o\u011funda g\u00f6r\u00fclen ve \u00e7o\u011fu zaman gelenekselin y\u00f6resel k\u0131yafetler ve tar\u0131m\/bah\u00e7e \u00fcr\u00fcnlerine s\u0131k\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131, yerelde ya\u015fayan insanlar\u0131n e\u011flence<\/p>\n

ara\u00e7lar\u0131 \u00fczerinde herhangi bir inisiyatifinin olmad\u0131\u011f\u0131 \u00fcsttenci ve dikey organizasyonlara alternatif olarak k\u00f6y muhtar\u0131ndan dernek g\u00f6n\u00fcll\u00fclerine kadar \u00e7ok\u00e7a insan\u0131n birlikte emek verdikleri ve ele\u015ftirinin \u00fcretken y\u00f6n\u00fcn\u00fcn kullan\u0131ld\u0131\u011f\u0131 bir tarzda yatay ve e\u015fitlik\u00e7i bir ton ta\u015f\u0131yordu. Zorlama bir gelenek\u00e7ilikten farkl\u0131 olarak gelene\u011fin \u00fcretilmesine zemin haz\u0131rlanm\u0131\u015ft\u0131. Bu zemin, bilin\u00e7li ve yapay olman\u0131n \u00f6tesinde kendili\u011finden geli\u015fen ve i\u00e7erideki seslere kulak vermenin bir sonucu olarak belirdi.<\/p>\n

Mutfaktaki \u00fcretim, folklorun hayat buldu\u011fu bir ba\u015fka aland\u0131. T\u00fcm misafirlere g\u00f6n\u00fcll\u00fcler taraf\u0131ndan haz\u0131rlanm\u0131\u015f m\u00fctevazi ikram tabaklar\u0131 da\u011f\u0131t\u0131larak \u00e7ay servisi yap\u0131ld\u0131.<\/p>\n

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Program aralar\u0131nda kat\u0131l\u0131mc\u0131lara da\u011f\u0131t\u0131lan ve imece usul\u00fc haz\u0131rlanm\u0131\u015f ikraml\u0131klar.<\/p>\n

Yiyecekler aras\u0131nda misafir a\u011f\u0131rlamaktan lokma da\u011f\u0131t\u0131m\u0131na kadar geni\u015f bir yelpazede kullan\u0131lan rit\u00fcelistik bir \u00fcr\u00fcn olan niyaz ve ya\u011fl\u0131 ekmek vard\u0131. Panelistlerin ak\u015fam yeme\u011fi i\u00e7in k\u00f6y evlerinde konuk edilmesi ve yine kalabal\u0131k sofralar\u0131n geleneksel yeme\u011fi olan \u201cz\u0131rfet\u201d merkezli sofralar, insanlar\u0131n bir araya geldi\u011fi, tan\u0131\u015f\u0131l\u0131p payda\u015f olunan farkl\u0131 mekanlard\u0131.<\/p>\n

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Bir t\u00f6ren ve konuk a\u011f\u0131rlama yeme\u011fi olan z\u0131rfet.<\/p>\n

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Mehmet ve T\u00fcrkan Elald\u0131\u2019n\u0131n evlerinin \u00f6n\u00fcnde biriken konuk ayakkab\u0131lar\u0131\u2026<\/p>\n

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Misafirlerini a\u011f\u0131rlad\u0131ktan sonra kendi ak\u015fam yeme\u011fini yiyen Mehmet Elald\u0131.<\/p>\n

Jack Santino\u2019nun \u201ck\u00fc\u00e7\u00fck \u00f6l\u00e7ekli, arac\u0131s\u0131z sanatsal bir anlat\u0131m\u201d3<\/p>\n

3 Jack Santino. Pop\u00fcler K\u00fclt\u00fcr ve Folklor. (\u00e7ev. Serpil Cengiz), folklor\/edebiyat <\/em>,S.12, Cilt II, Kas\u0131m-Aral\u0131k 1997. olarak tan\u0131mlad\u0131\u011f\u0131 folklor, kat\u0131l\u0131mc\u0131lar\u0131n g\u00fcnl\u00fck hayat\u0131n\u0131n d\u0131\u015f\u0131na ta\u015fmadan ve yerelli\u011fi yapay bir abart\u0131 olarak dayatmadan, \u00e7e\u015fitli verimleriyle kendili\u011finden alan ve hayat buldu. Burada g\u00fcnd\u00fcz vakti panelistler ve kat\u0131l\u0131mc\u0131lar taraf\u0131ndan otopark olarak kullan\u0131lan ve ayn\u0131 zamanda bir yol g\u00fczergah\u0131 \u00fczerinde bulunan alan\u0131n ak\u015fam saatlerinden itibaren bo\u015falt\u0131larak bir k\u00f6y meydan\u0131na\/harman\u0131na d\u00f6n\u00fc\u015fmesi ayr\u0131ca dikkat \u00e7ekiciydi. Performanslar esnas\u0131nda seyreden ve seyredilenlerin do\u011fal olarak yuvarlak bir form kazand\u0131rd\u0131\u011f\u0131 konuk evinin \u00f6n\u00fcndeki bu alan, halk oyunlar\u0131, t\u00fcrk\u00fc icralar\u0131 gibi \u00e7e\u015fitli folklor performanslar\u0131 i\u00e7in ideal bir mekand\u0131. K\u00f6yl\u00fcler, geleneksel K\u00fcrt\u00e7e t\u00fcrk\u00fcler s\u00f6yleyip ge\u00e7 saatlere kadar halaylar \u00e7ektiler. B\u00fct\u00fcn bu aksiyon yinelenen bir i\u00e7 sesin ve ta\u015f\u0131nan k\u00fclt\u00fcrel kimli\u011fin kendili\u011finden ve buldu\u011fu verimli zeminde d\u0131\u015fa vurumuydu. Program\u0131n \u00e7evre k\u00f6yler taraf\u0131ndan en fazla ilgi g\u00f6ren k\u0131sm\u0131 20:00\u2019de ba\u015flay\u0131p gece yar\u0131s\u0131na kadar s\u00fcren bu k\u0131s\u0131md\u0131.<\/p>\n

4- K\u00f6y\u00fcn reel sorunlar\u0131n\u0131 ve k\u00f6yl\u00fcn\u00fcn inan\u00e7\/kimlik\/k\u00fclt\u00fcr dinamiklerini g\u00f6zeterek bir program haz\u0131rlama: <\/strong>Panelistler aras\u0131nda B\u00fclent K\u00fc\u00e7\u00fck, Yal\u00e7\u0131n \u00c7akmak, Martin Grave, Peter Bumke4<\/p>\n

4 Peter Bumke, 1978\u2019de akademik alanda \u00e7al\u0131\u015fma yapmay\u0131 b\u0131rakarak farkl\u0131 alanlara y\u00f6nelir fakat \u00f6ncesinde etnografik alanda ciddi akademik \u00e7al\u0131\u015fmalara imza atar. gibi alanlar\u0131n\u0131n ehli akademisyenlerle birlikte Alevilik alan\u0131ndaki \u00e7al\u0131\u015fmalar\u0131yla<\/p>\n

bilinen H\u00fcseyin Deniz; y\u00f6renin Alevilik inanc\u0131 konusunda bilgiyi belle\u011finde ve bedeninde ta\u015f\u0131yan ara\u015ft\u0131rmac\u0131\/icrac\u0131 Seyfettin Elald\u0131; \u0130zol a\u015fireti \u00fczerine yapt\u0131\u011f\u0131 ara\u015ft\u0131rmalarla bilinen Suphi \u0130zol gibi isimler vard\u0131. Bu kesi\u015fim, akademik bilgi ve duru\u015fun yerel bilgi ile harmanlanmas\u0131, b\u00f6ylece baz\u0131 \u00e7at\u0131\u015fk\u0131 ve uzla\u015f\u0131lar\u0131n yakalanmas\u0131 a\u00e7\u0131s\u0131ndan \u00f6nemli bir birliktelikti.<\/p>\n

Etkinli\u011fin \u00fc\u00e7\u00fcnc\u00fc ve son g\u00fcn\u00fc Peter Bumke ve Martin Greve\u2019in panelist olduklar\u0131, B\u00fclent K\u00fc\u00e7\u00fck\u2019\u00fcn moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc \u00fcstlendi\u011fi panel, benim i\u00e7in ayr\u0131 bir \u00f6neme sahipti. Panel, 50 y\u0131l sonra an\u0131lar ve g\u00f6zlemler\/Muhundu\u2019dan en eski ses kay\u0131tlar\u0131 <\/em>ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yordu. 1974\u2019te Berlin \u00f6zg\u00fcr \u00dcniversitesi\u2019nden \u00fc\u00e7 \u00f6\u011frencisiyle gelerek Mazgirt k\u00f6ylerinde 1978\u2019e karar aral\u0131kl\u0131 alan ara\u015ft\u0131rmas\u0131 yapan Peter Bumke, bu ara\u015ft\u0131rmas\u0131n\u0131n s\u00fcre\u00e7 ve sonu\u00e7lar\u0131n\u0131 k\u00f6yl\u00fclerle\/dinleyicilerle payla\u015ft\u0131. S\u00f6ze \u015f\u00f6yle ba\u015flad\u0131: \u201cBurada olmam\u0131n iki nedeni var: Birincisi davet edilmem, ikincisi size bir a\u00e7\u0131klama bor\u00e7lu olmam\u2026\u201d Bu a\u00e7\u0131klama, ara\u015ft\u0131rma yapt\u0131\u011f\u0131 alana 50 y\u0131l sonra d\u00f6nen etnograf\u0131n yerel halka geri bildirimiydi ve \u00e7ok k\u0131ymetliydi. Bu geri d\u00f6n\u00fc\u015f anlat\u0131s\u0131na yine Bumke taraf\u0131ndan \u00e7ekilmi\u015f, neredeyse k\u0131rk y\u0131l kadar bir s\u00fcre sessiz kald\u0131ktan sonra son y\u0131llarda Mankerek, Ri\u00e7ik gibi k\u00f6ylerin sosyal medya hesaplar\u0131nda dola\u015f\u0131ma girebilmi\u015f ve d\u00f6nemin portrelerini, sosyal ve ekonomik hayat\u0131n\u0131 i\u00e7eren estetik foto\u011fraflar e\u015flik etti. 5<\/p>\n

5 Bu panel \u00f6ncesinde Peter Bumke ile r\u00f6portaj yapmam\u0131 sa\u011flayan Avrupa ve \u0130stanbul\u2019daki K\u00f6y derne\u011fi yetkililerinden olan T\u00fcrkan G\u00f6k\u2019e, ileti\u015fim, \u00e7eviri ve ak\u0131\u015f konusunda destek sunan B\u00fclent K\u00fc\u00e7\u00fck\u2019e, yine \u00e7eviri konusunda Martin Greve\u2019ye, \u00e7ok te\u015fekk\u00fcr ediyorum. T\u00fcrkan Han\u0131m\u2019\u0131n \u201c\u0130htiya\u00e7 duyarsan misafir edebiliriz, kimin kap\u0131s\u0131n\u0131 \u00e7alsan\u0131z sizi misafir ederler.\u201d demesi, Ayr\u0131ca Ayhan Ercan\u2019\u0131n her t\u00fcrl\u00fc sorunla ilgilenip kolayca \u00e7\u00f6z\u00fcmler \u00fcreten tutumu, Zeynel Selami\u2019nin Avrupa\u2019ya kadar uzanan misafirperver tutumu i\u00e7in \u00e7ok te\u015fekk\u00fcr ediyorum. \u201cNurendam\u201d adl\u0131 roman\u0131n\u0131 bana hediye eden Ri\u00e7ikli kalem \u0130brahim Beyik\u2019e te\u015fekk\u00fcr ederim.<\/p>\n

\"\"<\/p>\n

B\u00fclent K\u00fc\u00e7\u00fck, Peter Bumke ve Martin Greve panel s\u0131ras\u0131nda.<\/p>\n

Genel bir de\u011ferlendirmeyle yerel bir etkinli\u011fin geleneksel nitelikler ta\u015f\u0131mas\u0131, \u00fcsttenci bir gelenek\u00e7ilik dayatmas\u0131ndan ziyade yerelin devinen, de\u011fi\u015fen, ta\u015f\u0131nan ve dinamik damarlar\u0131n\u0131 ortaya \u00e7\u0131karabilecek bir zeminin haz\u0131rlanmas\u0131yla m\u00fcmk\u00fcn olabilir g\u00f6r\u00fcn\u00fcyor. Kat\u0131l\u0131mc\u0131 bir \u00e7o\u011fulculuk ve tart\u0131\u015fabilme zemininden do\u011fan anla\u015fma, kendi kendini finanse edebilirlik ve yerele ger\u00e7ek manas\u0131yla kulak verebilme ve kat\u0131l\u0131mc\u0131lar\u0131n bir g\u00f6n\u00fcl ba\u011f\u0131 kurabilmesini g\u00f6zetme, g\u00fcr\u00fclt\u00fc pat\u0131rt\u0131 i\u00e7inde yuvarlan\u0131p giden ve geleneksellik iddias\u0131 ta\u015f\u0131yan pek \u00e7ok faliyetten \u00e7ok daha fazla gelenekseli besleyen ve folkloru yeniden \u00fcreten alanlar haline getirebiliyor. Eme\u011fi ge\u00e7en herkese te\u015fekk\u00fcrler.<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

ALANDA B\u0130R G\u00d6Z: 30 A\u011eUSTOS-1 EYL\u00dcL R\u0130\u00c7\u0130K(GE\u00c7\u0130TVEREN) DO\u011eA, BARI\u015e VE K\u00dcLT\u00dcR ETK\u0130NL\u0130\u011e\u0130N\u0130N ARDINDAN B\u0130R DE\u011eERLEND\u0130RME Sibel Ta\u015f 1 Munzur \u00dcniversitesi, \u00d6\u011fr. G\u00f6r. 30-31 A\u011fustos 1 Eyl\u00fcl 2024 tarihlerinde Tunceli\u2019nin Mazgirt il\u00e7esine ba\u011fl\u0131 Ri\u00e7ik\/ Ge\u00e7itveren k\u00f6y\u00fcnde \u00fc\u00e7 g\u00fcn s\u00fcren bir etkinlik yap\u0131ld\u0131. Etkinlik mekan\u0131 olarak k\u00f6y\u00fcn iki katl\u0131 konuk evi ve bah\u00e7esi d\u00fczenlenmi\u015fti. Konuk evinin g\u00f6lgelendirilmi\u015f …<\/p>\n","protected":false},"author":6,"featured_media":8178,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[110],"tags":[],"class_list":["post-8183","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arsiv"],"_links":{"self":[{"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/posts\/8183","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8183"}],"version-history":[{"count":10,"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/posts\/8183\/revisions"}],"predecessor-version":[{"id":8196,"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/posts\/8183\/revisions\/8196"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=\/wp\/v2\/media\/8178"}],"wp:attachment":[{"href":"https:\/\/avruparicik.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8183"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8183"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/avruparicik.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8183"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}